Noble Quran » English - Transliteration » Sorah Al-Muzzammil (The One wrapped in Garments)

English - Transliteration

Sorah Al-Muzzammil (The One wrapped in Garments) - Verses Number 20
يَا أَيُّهَا الْمُزَّمِّلُ ( 1 ) Al-Muzzammil (The One wrapped in Garments) - Ayaa 1
Ya ayyuha almuzzammil
قُمِ اللَّيْلَ إِلَّا قَلِيلًا ( 2 ) Al-Muzzammil (The One wrapped in Garments) - Ayaa 2
Qumi allayla illa qaleela
نِّصْفَهُ أَوِ انقُصْ مِنْهُ قَلِيلًا ( 3 ) Al-Muzzammil (The One wrapped in Garments) - Ayaa 3
Nisfahu awi onqus minhu qaleela
أَوْ زِدْ عَلَيْهِ وَرَتِّلِ الْقُرْآنَ تَرْتِيلًا ( 4 ) Al-Muzzammil (The One wrapped in Garments) - Ayaa 4
Aw zid AAalayhi warattili alqur-anatarteela
إِنَّا سَنُلْقِي عَلَيْكَ قَوْلًا ثَقِيلًا ( 5 ) Al-Muzzammil (The One wrapped in Garments) - Ayaa 5
Inna sanulqee AAalayka qawlan thaqeela
إِنَّ نَاشِئَةَ اللَّيْلِ هِيَ أَشَدُّ وَطْئًا وَأَقْوَمُ قِيلًا ( 6 ) Al-Muzzammil (The One wrapped in Garments) - Ayaa 6
Inna nashi-ata allayli hiya ashaddu wat-anwaaqwamu qeela
إِنَّ لَكَ فِي النَّهَارِ سَبْحًا طَوِيلًا ( 7 ) Al-Muzzammil (The One wrapped in Garments) - Ayaa 7
Inna laka fee annahari sabhantaweela
وَاذْكُرِ اسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا ( 8 ) Al-Muzzammil (The One wrapped in Garments) - Ayaa 8
Wathkuri isma rabbikawatabattal ilayhi tabteela
رَّبُّ الْمَشْرِقِ وَالْمَغْرِبِ لَا إِلَٰهَ إِلَّا هُوَ فَاتَّخِذْهُ وَكِيلًا ( 9 ) Al-Muzzammil (The One wrapped in Garments) - Ayaa 9
Rabbu almashriqi walmaghribi lailaha illa huwa fattakhithhu wakeela
وَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَاهْجُرْهُمْ هَجْرًا جَمِيلًا ( 10 ) Al-Muzzammil (The One wrapped in Garments) - Ayaa 10
Wasbir AAala mayaqooloona wahjurhum hajran jameela
وَذَرْنِي وَالْمُكَذِّبِينَ أُولِي النَّعْمَةِ وَمَهِّلْهُمْ قَلِيلًا ( 11 ) Al-Muzzammil (The One wrapped in Garments) - Ayaa 11
Watharnee walmukaththibeenaolee annaAAmati wamahhilhum qaleela
إِنَّ لَدَيْنَا أَنكَالًا وَجَحِيمًا ( 12 ) Al-Muzzammil (The One wrapped in Garments) - Ayaa 12
Inna ladayna ankalan wajaheema
وَطَعَامًا ذَا غُصَّةٍ وَعَذَابًا أَلِيمًا ( 13 ) Al-Muzzammil (The One wrapped in Garments) - Ayaa 13
WataAAaman tha ghussatinwaAAathaban aleema
يَوْمَ تَرْجُفُ الْأَرْضُ وَالْجِبَالُ وَكَانَتِ الْجِبَالُ كَثِيبًا مَّهِيلًا ( 14 ) Al-Muzzammil (The One wrapped in Garments) - Ayaa 14
Yawma tarjufu al-ardu waljibaluwakanati aljibalu katheeban maheela
إِنَّا أَرْسَلْنَا إِلَيْكُمْ رَسُولًا شَاهِدًا عَلَيْكُمْ كَمَا أَرْسَلْنَا إِلَىٰ فِرْعَوْنَ رَسُولًا ( 15 ) Al-Muzzammil (The One wrapped in Garments) - Ayaa 15
Inna arsalna ilaykum rasoolanshahidan AAalaykum kama arsalna ilafirAAawna rasoola
فَعَصَىٰ فِرْعَوْنُ الرَّسُولَ فَأَخَذْنَاهُ أَخْذًا وَبِيلًا ( 16 ) Al-Muzzammil (The One wrapped in Garments) - Ayaa 16
FaAAasa firAAawnu arrasoolafaakhathnahu akhthan wabeela
فَكَيْفَ تَتَّقُونَ إِن كَفَرْتُمْ يَوْمًا يَجْعَلُ الْوِلْدَانَ شِيبًا ( 17 ) Al-Muzzammil (The One wrapped in Garments) - Ayaa 17
Fakayfa tattaqoona in kafartum yawmanyajAAalu alwildana sheeba
السَّمَاءُ مُنفَطِرٌ بِهِ ۚ كَانَ وَعْدُهُ مَفْعُولًا ( 18 ) Al-Muzzammil (The One wrapped in Garments) - Ayaa 18
Assamao munfatirunbihi kana waAAduhu mafAAoola
إِنَّ هَٰذِهِ تَذْكِرَةٌ ۖ فَمَن شَاءَ اتَّخَذَ إِلَىٰ رَبِّهِ سَبِيلًا ( 19 ) Al-Muzzammil (The One wrapped in Garments) - Ayaa 19
Inna hathihi tathkiratun famanshaa ittakhatha ila rabbihi sabeela
إِنَّ رَبَّكَ يَعْلَمُ أَنَّكَ تَقُومُ أَدْنَىٰ مِن ثُلُثَيِ اللَّيْلِ وَنِصْفَهُ وَثُلُثَهُ وَطَائِفَةٌ مِّنَ الَّذِينَ مَعَكَ ۚ وَاللَّهُ يُقَدِّرُ اللَّيْلَ وَالنَّهَارَ ۚ عَلِمَ أَن لَّن تُحْصُوهُ فَتَابَ عَلَيْكُمْ ۖ فَاقْرَءُوا مَا تَيَسَّرَ مِنَ الْقُرْآنِ ۚ عَلِمَ أَن سَيَكُونُ مِنكُم مَّرْضَىٰ ۙ وَآخَرُونَ يَضْرِبُونَ فِي الْأَرْضِ يَبْتَغُونَ مِن فَضْلِ اللَّهِ ۙ وَآخَرُونَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ ۖ فَاقْرَءُوا مَا تَيَسَّرَ مِنْهُ ۚ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَأَقْرِضُوا اللَّهَ قَرْضًا حَسَنًا ۚ وَمَا تُقَدِّمُوا لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ اللَّهِ هُوَ خَيْرًا وَأَعْظَمَ أَجْرًا ۚ وَاسْتَغْفِرُوا اللَّهَ ۖ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ( 20 ) Al-Muzzammil (The One wrapped in Garments) - Ayaa 20
Inna rabbaka yaAAlamu annaka taqoomu adnamin thuluthayi allayli wanisfahu wathuluthahu wata-ifatunmina allatheena maAAaka wallahu yuqaddiruallayla wannahara AAalima an lan tuhsoohufataba AAalaykum faqraoo ma tayassara minaalqur-ani AAalima an sayakoonu minkum marda waakharoonayadriboona fee al-ardi yabtaghoona min fadliAllahi waakharoona yuqatiloona fee sabeeliAllahi faqraoo ma tayassara minhu waaqeemooassalata waatoo azzakatawaaqridoo Allaha qardan hasanan wamatuqaddimoo li-anfusikum min khayrin tajidoohu AAinda Allahihuwa khayran waaAAthama ajran wastaghfirooAllaha inna Allaha ghafoorun raheem

Random Books

  • Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

    Formation : Mahmood Al-Tahaan

    Source : http://www.islamhouse.com/p/291284

    Download :Rules Governing The Criticism Of Hadith

  • Private Devotions for Morning and Evening from the Quran and SunnahThe author said in his introduction, “There are hundreds of benefits associated with Dhikr, the act of rehearsing and celebrating the praises of Allah. The well-known medieval scholar Ibn Al-Qaiyim mentioned more than seventy of these in his book Kitabul-Adhkar. Among the benefits he mentioned were that Dhikr drives away Satan, pleases Allah, the Merciful, and replaces pain and sorrow of the heart with peace happiness and contentment.”

    Formation : Saeed Bin Ali Bin Wahf Al-Qahtani

    Translators : Omar Johnstone

    Source : http://www.islamhouse.com/p/373061

    Download :Private Devotions for Morning and Evening from the Quran and Sunnah

  • Evolution of FiqhThe author says in the introduction of the second edition, “The overall purpose of this book is to acquaint the reader with the historical factors behind the formulation of Islamic law (Fiqh), in order that he or she may better understand how and why the various schools of Islamic law (Madh-habs) came about. It is hoped that this understanding will in turn, provide a basis for overcoming the petty differences and divisions which occur when present-day followers of different schools of people without definite schools try to work together. Thus, another aim of this book is to provide a theoretical framework for the reunification of the Madhhabs and an ideological basis for Islamic community work free from the divisive effects of Madh-hab factionalism.” The book consists of six chapters: foundation, establishment, building, flowing, consolidation, and stagnation and decline.

    Formation : Abu Ameenah Bilal Philips

    Source : http://www.islamhouse.com/p/291542

    Download :Evolution of Fiqh

  • In Pursuit of Allah's PleasureWe introduce this book as a clear message and a reminder of the principles and fundamentals of Shariah which should not be absent from any Islamic movement drawn into committing itself, in all matters, to Shariah laws.

    Formation : Abdul-Malik al-Qasim

    Source : http://www.islamhouse.com/p/264093

    Download :In Pursuit of Allah's Pleasure

  • Why Did Prophet Muhammad Marry Aisha the Young Girl?This is an important book talks about a common issue misunderstood but misused by lots of thinkers and orientalists. It is “Why did Prophet Muhammad marry Aisha the young girl?” The author shows the reason behind their discussion. They want to distort the picture of Prophet Muhammad not criticize the marriage of young girl. Also if this kind of marriage was strange, why did not the disbelievers of Quraish use it as a pretext against Muhammad?! The author discusses other topics such as: Europe also allows marrying young girls, the age of consent in most countries worldwide.

    From issues : http://www.rasoulallah.net - Website of Rasoulullah (peace be upon him)

    Source : http://www.islamhouse.com/p/330161

    Download :Why Did Prophet Muhammad Marry Aisha the Young Girl?

Choose language

Choose Sorah

Random Books

Choose tafseer

Participate

Bookmark and Share