Noble Quran » English - Transliteration » Sorah Al-Mulk ( Dominion )
English - Transliteration
Sorah Al-Mulk ( Dominion ) - Verses Number 30
تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ( 1 ) 
Tabaraka allathee biyadihialmulku wahuwa AAala kulli shay-in qadeer
الَّذِي خَلَقَ الْمَوْتَ وَالْحَيَاةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا ۚ وَهُوَ الْعَزِيزُ الْغَفُورُ ( 2 )
Allathee khalaqa almawta walhayataliyabluwakum ayyukum ahsanu AAamalan wahuwa alAAazeezualghafoor
الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ طِبَاقًا ۖ مَّا تَرَىٰ فِي خَلْقِ الرَّحْمَٰنِ مِن تَفَاوُتٍ ۖ فَارْجِعِ الْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٍ ( 3 )
Allathee khalaqa sabAAa samawatintibaqan ma tara fee khalqi arrahmanimin tafawutin farjiAAi albasara hal taramin futoor
ثُمَّ ارْجِعِ الْبَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ الْبَصَرُ خَاسِئًا وَهُوَ حَسِيرٌ ( 4 )
Thumma irjiAAi albasara karratayniyanqalib ilayka albasaru khasi-an wahuwa haseer
وَلَقَدْ زَيَّنَّا السَّمَاءَ الدُّنْيَا بِمَصَابِيحَ وَجَعَلْنَاهَا رُجُومًا لِّلشَّيَاطِينِ ۖ وَأَعْتَدْنَا لَهُمْ عَذَابَ السَّعِيرِ ( 5 )
Walaqad zayyanna assamaaaddunya bimasabeeha wajaAAalnaharujooman lishshayateeni waaAAtadna lahumAAathaba assaAAeer
وَلِلَّذِينَ كَفَرُوا بِرَبِّهِمْ عَذَابُ جَهَنَّمَ ۖ وَبِئْسَ الْمَصِيرُ ( 6 )
Walillatheena kafaroo birabbihim AAathabujahannama wabi/sa almaseer
إِذَا أُلْقُوا فِيهَا سَمِعُوا لَهَا شَهِيقًا وَهِيَ تَفُورُ ( 7 )
Itha olqoo feeha samiAAoo lahashaheeqan wahiya tafoor
تَكَادُ تَمَيَّزُ مِنَ الْغَيْظِ ۖ كُلَّمَا أُلْقِيَ فِيهَا فَوْجٌ سَأَلَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ نَذِيرٌ ( 8 )
Takadu tamayyazu mina alghaythikullama olqiya feeha fawjun saalahum khazanatuhaalam ya/tikum natheer
قَالُوا بَلَىٰ قَدْ جَاءَنَا نَذِيرٌ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ اللَّهُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا فِي ضَلَالٍ كَبِيرٍ ( 9 )
Qaloo bala qad jaananatheerun fakaththabna waqulna manazzala Allahu min shay-in in antum illa fee dalalinkabeer
وَقَالُوا لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِي أَصْحَابِ السَّعِيرِ ( 10 )
Waqaloo law kunna nasmaAAu awnaAAqilu ma kunna fee as-habi assaAAeer
فَاعْتَرَفُوا بِذَنبِهِمْ فَسُحْقًا لِّأَصْحَابِ السَّعِيرِ ( 11 )
FaAAtarafoo bithanbihim fasuhqanli-as-habi assaAAeer
إِنَّ الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالْغَيْبِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ ( 12 )
Inna allatheena yakhshawna rabbahumbilghaybi lahum maghfiratun waajrun kabeer
وَأَسِرُّوا قَوْلَكُمْ أَوِ اجْهَرُوا بِهِ ۖ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ ( 13 )
Waasirroo qawlakum awi ijharoo bihi innahuAAaleemun bithati assudoor
أَلَا يَعْلَمُ مَنْ خَلَقَ وَهُوَ اللَّطِيفُ الْخَبِيرُ ( 14 )
Ala yaAAlamu man khalaqa wahuwa allateefualkhabeer
هُوَ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ ذَلُولًا فَامْشُوا فِي مَنَاكِبِهَا وَكُلُوا مِن رِّزْقِهِ ۖ وَإِلَيْهِ النُّشُورُ ( 15 )
Huwa allathee jaAAala lakumu al-ardathaloolan famshoo fee manakibihawakuloo min rizqihi wa-ilayhi annushoor
أَأَمِنتُم مَّن فِي السَّمَاءِ أَن يَخْسِفَ بِكُمُ الْأَرْضَ فَإِذَا هِيَ تَمُورُ ( 16 )
Aamintum man fee assama-i anyakhsifa bikumu al-arda fa-itha hiya tamoor
أَمْ أَمِنتُم مَّن فِي السَّمَاءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبًا ۖ فَسَتَعْلَمُونَ كَيْفَ نَذِيرِ ( 17 )
Am amintum man fee assama-ian yursila AAalaykum hasiban fasataAAlamoona kayfa natheer
وَلَقَدْ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِ ( 18 )
Walaqad kaththaba allatheenamin qablihim fakayfa kana nakeer
أَوَلَمْ يَرَوْا إِلَى الطَّيْرِ فَوْقَهُمْ صَافَّاتٍ وَيَقْبِضْنَ ۚ مَا يُمْسِكُهُنَّ إِلَّا الرَّحْمَٰنُ ۚ إِنَّهُ بِكُلِّ شَيْءٍ بَصِيرٌ ( 19 )
Awa lam yaraw ila attayrifawqahum saffatin wayaqbidna mayumsikuhunna illa arrahmanu innahubikulli shay-in baseer
أَمَّنْ هَٰذَا الَّذِي هُوَ جُندٌ لَّكُمْ يَنصُرُكُم مِّن دُونِ الرَّحْمَٰنِ ۚ إِنِ الْكَافِرُونَ إِلَّا فِي غُرُورٍ ( 20 )
Amman hatha allathee huwajundun lakum yansurukum min dooni arrahmaniini alkafiroona illa fee ghuroor
أَمَّنْ هَٰذَا الَّذِي يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُ ۚ بَل لَّجُّوا فِي عُتُوٍّ وَنُفُورٍ ( 21 )
Amman hatha allatheeyarzuqukum in amsaka rizqahu bal lajjoo fee AAutuwwin wanufoor
أَفَمَن يَمْشِي مُكِبًّا عَلَىٰ وَجْهِهِ أَهْدَىٰ أَمَّن يَمْشِي سَوِيًّا عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ( 22 )
Afaman yamshee mukibban AAala wajhihiahda amman yamshee sawiyyan AAala siratinmustaqeem
قُلْ هُوَ الَّذِي أَنشَأَكُمْ وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ ۖ قَلِيلًا مَّا تَشْكُرُونَ ( 23 )
Qul huwa allathee anshaakum wajaAAalalakumu assamAAa wal-absara wal-af-idataqaleelan ma tashkuroon
قُلْ هُوَ الَّذِي ذَرَأَكُمْ فِي الْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ ( 24 )
Qul huwa allathee tharaakumfee al-ardi wa-ilayhi tuhsharoon
وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ ( 25 )
Wayaqooloona mata hathaalwaAAdu in kuntum sadiqeen
قُلْ إِنَّمَا الْعِلْمُ عِندَ اللَّهِ وَإِنَّمَا أَنَا نَذِيرٌ مُّبِينٌ ( 26 )
Qul innama alAAilmu AAinda Allahiwa-innama ana natheerun mubeen
فَلَمَّا رَأَوْهُ زُلْفَةً سِيئَتْ وُجُوهُ الَّذِينَ كَفَرُوا وَقِيلَ هَٰذَا الَّذِي كُنتُم بِهِ تَدَّعُونَ ( 27 )
Falamma raawhu zulfatan see-atwujoohu allatheena kafaroo waqeela hatha allatheekuntum bihi taddaAAoon
قُلْ أَرَأَيْتُمْ إِنْ أَهْلَكَنِيَ اللَّهُ وَمَن مَّعِيَ أَوْ رَحِمَنَا فَمَن يُجِيرُ الْكَافِرِينَ مِنْ عَذَابٍ أَلِيمٍ ( 28 )
Qul araaytum in ahlakaniya Allahuwaman maAAiya aw rahimana faman yujeeru alkafireenamin AAathabin aleem
قُلْ هُوَ الرَّحْمَٰنُ آمَنَّا بِهِ وَعَلَيْهِ تَوَكَّلْنَا ۖ فَسَتَعْلَمُونَ مَنْ هُوَ فِي ضَلَالٍ مُّبِينٍ ( 29 )
Qul huwa arrahmanu amannabihi waAAalayhi tawakkalna fasataAAlamoona man huwa fee dalalinmubeen
قُلْ أَرَأَيْتُمْ إِنْ أَصْبَحَ مَاؤُكُمْ غَوْرًا فَمَن يَأْتِيكُم بِمَاءٍ مَّعِينٍ ( 30 )
Qul araaytum in asbaha maokumghawran faman ya/teekum bima-in maAAeen
Random Books
- Ash-Shafi’i's Risala: Treatise on the Foundations of Islamic JurisprudenceImam Shafi on On Legal Knowledge Read Classical – Excerpt Written in the second Islamic century by al-Imam al-Shafi’i (d. 204AH/820AD), the founder of one of the four Sunni schools of law. This important work gives the fundamental principles of Islamic jurisprudence and its influence continues to the present day. During the early years of the spread of Islam, the exponents of Islamic legal doctrine were faced with the problems raised by ruling and administering a diverse and rapidly growing empire. In Medina and Kufa, as well as other cities of early Muslim rule, schools of law had to be developed, but it took the genius of Muhammad b. Idris al-Shafi’i, born in the year 150AH/767AD, to establish the principles by which the various legal doctrines could be synthesised into a coherent system. In the Risala, which laid down the basis for such a synthesis, al-Shafi’i established the overriding authority, next only to the Qur’an, of the Sunnah or example of the Prophet Muhammad as transmitted in the traditions.
Formation : Muhammad Bin Idrees Al-Shafaei - Mohammed Bin Idrees Al-Shafai
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/344944
Download :
- Who Should Perform Ijtihad?The Importance of the issue of ijtihad, who has the right to make it, and caution of speaking about the religion without knowledge
Formation : Salman Bin Fahad al-Awdah
From issues : http://www.islamtoday.net - Islam Today Website
Source : http://www.islamhouse.com/p/1403
Download :
- The Ruling on Magic and FortunetellingA clarification of the great danger magic poses to Muslims and various du'aas to cure it
Formation : Abdul Aziz bin Abdullah bin Baz
From issues : Daar Al-Watan
Source : http://www.islamhouse.com/p/1263
Download :
- The Prohibition of MusicA concise treatise discussing the ruling concerning music.
From issues : http://www.islamqa.com - Islam : Question & Answer Website
Source : http://www.islamhouse.com/p/1289
Download :
- Life in Al-BarzakhThis book is the fourth in the series. It deals with many important matters that have always perplexed the human minds, but that, as is shown in this book, have been clearly explained in the authentic Texts from Allah's Book and His Messenger's Sunnah. Among the subjects covered are the following: The Moment of Death, The Soul's Trip to the Heavens, The Final Test, The Righteous and the Sinful in al-Barzakh, Saviors from the Grave's Punishment, Communications with al-Barzakh and Things That Benefit the Dead.
Formation : Muhammad al-Jibaly
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/321932
Download :
