Noble Quran » English - Transliteration » Sorah Ad-Dukhan ( The Smoke )
English - Transliteration
Sorah Ad-Dukhan ( The Smoke ) - Verses Number 59
إِنَّا أَنزَلْنَاهُ فِي لَيْلَةٍ مُّبَارَكَةٍ ۚ إِنَّا كُنَّا مُنذِرِينَ ( 3 )
Inna anzalnahu fee laylatin mubarakatininna kunna munthireen
رَحْمَةً مِّن رَّبِّكَ ۚ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ ( 6 )
Rahmatan min rabbika innahu huwa assameeAAualAAaleem
رَبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا ۖ إِن كُنتُم مُّوقِنِينَ ( 7 )
Rabbi assamawati wal-ardiwama baynahuma in kuntum mooqineen
لَا إِلَٰهَ إِلَّا هُوَ يُحْيِي وَيُمِيتُ ۖ رَبُّكُمْ وَرَبُّ آبَائِكُمُ الْأَوَّلِينَ ( 8 )
La ilaha illa huwa yuhyeewayumeetu rabbukum warabbu aba-ikumu al-awwaleen
فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُّبِينٍ ( 10 )
Fartaqib yawma ta/tee assamaobidukhanin mubeen
رَّبَّنَا اكْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ ( 12 )
Rabbana ikshif AAanna alAAathabainna mu/minoon
أَنَّىٰ لَهُمُ الذِّكْرَىٰ وَقَدْ جَاءَهُمْ رَسُولٌ مُّبِينٌ ( 13 )
Anna lahumu aththikrawaqad jaahum rasoolun mubeen
ثُمَّ تَوَلَّوْا عَنْهُ وَقَالُوا مُعَلَّمٌ مَّجْنُونٌ ( 14 )
Thumma tawallaw AAanhu waqaloomuAAallamun majnoon
إِنَّا كَاشِفُو الْعَذَابِ قَلِيلًا ۚ إِنَّكُمْ عَائِدُونَ ( 15 )
Inna kashifoo alAAathabiqaleelan innakum AAa-idoon
يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَىٰ إِنَّا مُنتَقِمُونَ ( 16 )
Yawma nabtishu albatshataalkubra inna muntaqimoon
وَلَقَدْ فَتَنَّا قَبْلَهُمْ قَوْمَ فِرْعَوْنَ وَجَاءَهُمْ رَسُولٌ كَرِيمٌ ( 17 )
Walaqad fatanna qablahum qawmafirAAawna wajaahum rasoolun kareem
أَنْ أَدُّوا إِلَيَّ عِبَادَ اللَّهِ ۖ إِنِّي لَكُمْ رَسُولٌ أَمِينٌ ( 18 )
An addoo ilayya AAibada Allahiinnee lakum rasoolun ameen
وَأَن لَّا تَعْلُوا عَلَى اللَّهِ ۖ إِنِّي آتِيكُم بِسُلْطَانٍ مُّبِينٍ ( 19 )
Waan la taAAloo AAala Allahiinnee ateekum bisultanin mubeen
وَإِنِّي عُذْتُ بِرَبِّي وَرَبِّكُمْ أَن تَرْجُمُونِ ( 20 )
Wa-innee AAuthtu birabbee warabbikuman tarjumoon
فَدَعَا رَبَّهُ أَنَّ هَٰؤُلَاءِ قَوْمٌ مُّجْرِمُونَ ( 22 )
FadaAAa rabbahu anna haola-iqawmun mujrimoon
فَأَسْرِ بِعِبَادِي لَيْلًا إِنَّكُم مُّتَّبَعُونَ ( 23 )
Faasri biAAibadee laylan innakummuttabaAAoon
وَاتْرُكِ الْبَحْرَ رَهْوًا ۖ إِنَّهُمْ جُندٌ مُّغْرَقُونَ ( 24 )
Watruki albahra rahwaninnahum jundun mughraqoon
فَمَا بَكَتْ عَلَيْهِمُ السَّمَاءُ وَالْأَرْضُ وَمَا كَانُوا مُنظَرِينَ ( 29 )
Fama bakat AAalayhimu assamaowal-ardu wama kanoo munthareen
وَلَقَدْ نَجَّيْنَا بَنِي إِسْرَائِيلَ مِنَ الْعَذَابِ الْمُهِينِ ( 30 )
Walaqad najjayna banee isra-eelamina alAAathabi almuheen
مِن فِرْعَوْنَ ۚ إِنَّهُ كَانَ عَالِيًا مِّنَ الْمُسْرِفِينَ ( 31 )
Min firAAawna innahu kana AAaliyanmina almusrifeen
وَلَقَدِ اخْتَرْنَاهُمْ عَلَىٰ عِلْمٍ عَلَى الْعَالَمِينَ ( 32 )
Walaqadi ikhtarnahum AAalaAAilmin AAala alAAalameen
وَآتَيْنَاهُم مِّنَ الْآيَاتِ مَا فِيهِ بَلَاءٌ مُّبِينٌ ( 33 )
Waataynahum mina al-ayatima feehi balaon mubeen
إِنْ هِيَ إِلَّا مَوْتَتُنَا الْأُولَىٰ وَمَا نَحْنُ بِمُنشَرِينَ ( 35 )
In hiya illa mawtatuna al-oolawama nahnu bimunshareen
أَهُمْ خَيْرٌ أَمْ قَوْمُ تُبَّعٍ وَالَّذِينَ مِن قَبْلِهِمْ ۚ أَهْلَكْنَاهُمْ ۖ إِنَّهُمْ كَانُوا مُجْرِمِينَ ( 37 )
Ahum khayrun am qawmu tubbaAAin wallatheenamin qablihim ahlaknahum innahum kanoo mujrimeen
وَمَا خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا لَاعِبِينَ ( 38 )
Wama khalaqna assamawatiwal-arda wama baynahuma laAAibeen
مَا خَلَقْنَاهُمَا إِلَّا بِالْحَقِّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ( 39 )
Ma khalaqnahuma illabilhaqqi walakinna aktharahum layaAAlamoon
يَوْمَ لَا يُغْنِي مَوْلًى عَن مَّوْلًى شَيْئًا وَلَا هُمْ يُنصَرُونَ ( 41 )
Yawma la yughnee mawlan AAan mawlanshay-an wala hum yunsaroon
إِلَّا مَن رَّحِمَ اللَّهُ ۚ إِنَّهُ هُوَ الْعَزِيزُ الرَّحِيمُ ( 42 )
Illa man rahima Allahuinnahu huwa alAAazeezu arraheem
ثُمَّ صُبُّوا فَوْقَ رَأْسِهِ مِنْ عَذَابِ الْحَمِيمِ ( 48 )
Thumma subboo fawqa ra/sihi min AAathabialhameem
يَلْبَسُونَ مِن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَقَابِلِينَ ( 53 )
Yalbasoona min sundusin wa-istabraqin mutaqabileen
لَا يَذُوقُونَ فِيهَا الْمَوْتَ إِلَّا الْمَوْتَةَ الْأُولَىٰ ۖ وَوَقَاهُمْ عَذَابَ الْجَحِيمِ ( 56 )
La yathooqoona feehaalmawta illa almawtata al-oola wawaqahum AAathabaaljaheem
فَضْلًا مِّن رَّبِّكَ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ( 57 )
Fadlan min rabbika thalikahuwa alfawzu alAAatheem
Random Books
- Take your Belief from the Quran and SunnahTake your Belief from the Quran and Sunnah: a booklet containing important questions of religious beliefs, the writer replied it was seeded with evidence from the Quran and Sunnah; to reassure the reader to answer correctly; because the doctrine of unification (Tawheed) is the basis of His Excellency rights in this world and the Hereafter.
Formation : Muhammad Jameel Zeeno
From issues : http://www.saaid.net - Saaid Al Fawaed Website
Source : http://www.islamhouse.com/p/162054
- Foundation of the SunnahThis is the second treatise in the collection The Beliefs of the Pious Predecessors and the People of Hadeeth. The Author present it to the respected readers after Allah has ennobled him by making him concerned with it and by checking and verifying the ahaadeeth mentioned therein, (all) by the bounty of Allah, the Exalted
Formation : Imam Ahmed ibn Hanbal
Source : http://www.islamhouse.com/p/51792
- Some Sincere Advice To Every ChristianMost people agree to the fact that Allah’s (God’s) Word cannot be contradictory. What He spoke about Himself must be true. He made Himself known as The Creator, The One, The Originator, and The Provider. He is the First, nothing is before Him; The Last, nothing is after Him; The Most High, nothing is above Him; The Most Near, nothing is beyond His reach, and He encompasses everything while He is above heavens, distinct and separate from His creatures. Great in His Majesty and Honor, Most Merciful, Severe in Punishment, All-Knower, Most Compassionate, All-Wise, and All-Just; Most Perfect in all of His Names and Attributes. He does not beget, nor is He begotten. There is no equal to Him, and there is nothing like unto him, and thus He alone deserves to be worshipped. In essence, the religion as revealed1 to nations before us and to mankind up to the Day of Resurrection, calls for the worship of none but God (Allah).
Formation : Dr. Saleh As-Saleh
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/318525
- Humility in PrayerIbn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.
Formation : Ibn Rajab Al-Hanbali
Source : http://www.islamhouse.com/p/207450
- Course in AqeedahA very useful article shows the pure Islamic belief of monotheism. It briefly mentions that Allah alone is worthy of worship, He is worshipped directly and Allah is not like his creation nor his creation is like him.
Formation : Abdur-Rahman Demashqeyyah
Reveiwers : Muhammad AbdulRaoof
From issues : An Islamic centre of Qatar www.fanar.gov.qa
Source : http://www.islamhouse.com/p/374053