Noble Quran » English - Transliteration » Sorah Al-Haaqqah ( The Inevitable )
English - Transliteration
Sorah Al-Haaqqah ( The Inevitable ) - Verses Number 52
الْحَاقَّةُ ( 1 ) 
Alhaqqa
مَا الْحَاقَّةُ ( 2 )
Ma alhaqqa
وَمَا أَدْرَاكَ مَا الْحَاقَّةُ ( 3 )
Wama adraka ma alhaqqa
كَذَّبَتْ ثَمُودُ وَعَادٌ بِالْقَارِعَةِ ( 4 )
Kaththabat thamoodu waAAadun bilqariAAa
فَأَمَّا ثَمُودُ فَأُهْلِكُوا بِالطَّاغِيَةِ ( 5 )
Faamma thamoodu faohlikoo bittaghiya
وَأَمَّا عَادٌ فَأُهْلِكُوا بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ ( 6 )
Waamma AAadun faohlikoo bireehinsarsarin AAatiya
سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَانِيَةَ أَيَّامٍ حُسُومًا فَتَرَى الْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ ( 7 )
Sakhkharaha AAalayhim sabAAa layalinwathamaniyata ayyamin husooman fataraalqawma feeha sarAAa kaannahum aAAjazunakhlin khawiya
فَهَلْ تَرَىٰ لَهُم مِّن بَاقِيَةٍ ( 8 )
Fahal tara lahum min baqiya
وَجَاءَ فِرْعَوْنُ وَمَن قَبْلَهُ وَالْمُؤْتَفِكَاتُ بِالْخَاطِئَةِ ( 9 )
Wajaa firAAawnu waman qablahu walmu/tafikatubilkhati-a
فَعَصَوْا رَسُولَ رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةً رَّابِيَةً ( 10 )
FaAAasaw rasoola rabbihim faakhathahumakhthatan rabiya
إِنَّا لَمَّا طَغَى الْمَاءُ حَمَلْنَاكُمْ فِي الْجَارِيَةِ ( 11 )
Inna lamma taghaalmao hamalnakum fee aljariya
لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَتَعِيَهَا أُذُنٌ وَاعِيَةٌ ( 12 )
LinajAAalaha lakum tathkiratanwataAAiyaha othunun waAAiya
فَإِذَا نُفِخَ فِي الصُّورِ نَفْخَةٌ وَاحِدَةٌ ( 13 )
Fa-itha nufikha fee assoorinafkhatun wahida
وَحُمِلَتِ الْأَرْضُ وَالْجِبَالُ فَدُكَّتَا دَكَّةً وَاحِدَةً ( 14 )
Wahumilati al-ardu waljibalufadukkata dakkatan wahida
فَيَوْمَئِذٍ وَقَعَتِ الْوَاقِعَةُ ( 15 )
Fayawma-ithin waqaAAati alwaqiAAa
وَانشَقَّتِ السَّمَاءُ فَهِيَ يَوْمَئِذٍ وَاهِيَةٌ ( 16 )
Wanshaqqati assamaofahiya yawma-ithin wahiya
وَالْمَلَكُ عَلَىٰ أَرْجَائِهَا ۚ وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَانِيَةٌ ( 17 )
Walmalaku AAala arja-ihawayahmilu AAarsha rabbika fawqahum yawma-ithin thamaniya
يَوْمَئِذٍ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةٌ ( 18 )
Yawma-ithin tuAAradoona latakhfa minkum khafiya
فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَيَقُولُ هَاؤُمُ اقْرَءُوا كِتَابِيَهْ ( 19 )
Faamma man ootiya kitabahubiyameenihi fayaqoolu haomu iqraoo kitabiyah
إِنِّي ظَنَنتُ أَنِّي مُلَاقٍ حِسَابِيَهْ ( 20 )
Innee thanantu annee mulaqinhisabiyah
فَهُوَ فِي عِيشَةٍ رَّاضِيَةٍ ( 21 )
Fahuwa fee AAeeshatin radiya
فِي جَنَّةٍ عَالِيَةٍ ( 22 )
Fee jannatin AAaliya
قُطُوفُهَا دَانِيَةٌ ( 23 )
Qutoofuha daniya
كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا أَسْلَفْتُمْ فِي الْأَيَّامِ الْخَالِيَةِ ( 24 )
Kuloo washraboo hanee-an bimaaslaftum fee al-ayyami alkhaliya
وَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِشِمَالِهِ فَيَقُولُ يَا لَيْتَنِي لَمْ أُوتَ كِتَابِيَهْ ( 25 )
Waamma man ootiya kitabahubishimalihi fayaqoolu ya laytanee lam oota kitabiyah
وَلَمْ أَدْرِ مَا حِسَابِيَهْ ( 26 )
Walam adri ma hisabiyah
يَا لَيْتَهَا كَانَتِ الْقَاضِيَةَ ( 27 )
Ya laytaha kanati alqadiya
مَا أَغْنَىٰ عَنِّي مَالِيَهْ ۜ ( 28 )
Ma aghna AAannee maliyah
هَلَكَ عَنِّي سُلْطَانِيَهْ ( 29 )
Halaka AAannee sultaniyah
خُذُوهُ فَغُلُّوهُ ( 30 )
Khuthoohu faghullooh
ثُمَّ الْجَحِيمَ صَلُّوهُ ( 31 )
Thumma aljaheema sallooh
ثُمَّ فِي سِلْسِلَةٍ ذَرْعُهَا سَبْعُونَ ذِرَاعًا فَاسْلُكُوهُ ( 32 )
Thumma fee silsilatin tharAAuhasabAAoona thiraAAan faslukooh
إِنَّهُ كَانَ لَا يُؤْمِنُ بِاللَّهِ الْعَظِيمِ ( 33 )
Innahu kana la yu/minu billahialAAatheem
وَلَا يَحُضُّ عَلَىٰ طَعَامِ الْمِسْكِينِ ( 34 )
Wala yahuddu AAalataAAami almiskeen
فَلَيْسَ لَهُ الْيَوْمَ هَاهُنَا حَمِيمٌ ( 35 )
Falaysa lahu alyawma hahuna hameem
وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ ( 36 )
Wala taAAamun illamin ghisleen
لَّا يَأْكُلُهُ إِلَّا الْخَاطِئُونَ ( 37 )
La ya/kuluhu illa alkhati-oon
فَلَا أُقْسِمُ بِمَا تُبْصِرُونَ ( 38 )
Fala oqsimu bima tubsiroon
وَمَا لَا تُبْصِرُونَ ( 39 )
Wama la tubsiroon
إِنَّهُ لَقَوْلُ رَسُولٍ كَرِيمٍ ( 40 )
Innahu laqawlu rasoolin kareem
وَمَا هُوَ بِقَوْلِ شَاعِرٍ ۚ قَلِيلًا مَّا تُؤْمِنُونَ ( 41 )
Wama huwa biqawli shaAAirinqaleelan ma tu/minoon
وَلَا بِقَوْلِ كَاهِنٍ ۚ قَلِيلًا مَّا تَذَكَّرُونَ ( 42 )
Wala biqawli kahinin qaleelanma tathakkaroon
تَنزِيلٌ مِّن رَّبِّ الْعَالَمِينَ ( 43 )
Tanzeelun min rabbi alAAalameen
وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ الْأَقَاوِيلِ ( 44 )
Walaw taqawwala AAalayna baAAdaal-aqaweel
لَأَخَذْنَا مِنْهُ بِالْيَمِينِ ( 45 )
Laakhathna minhu bilyameen
ثُمَّ لَقَطَعْنَا مِنْهُ الْوَتِينَ ( 46 )
Thumma laqataAAna minhualwateen
فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَاجِزِينَ ( 47 )
Fama minkum min ahadin AAanhu hajizeen
وَإِنَّهُ لَتَذْكِرَةٌ لِّلْمُتَّقِينَ ( 48 )
Wa-innahu latathkiratun lilmuttaqeen
وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ ( 49 )
Wa-inna lanaAAlamu anna minkum mukaththibeen
وَإِنَّهُ لَحَسْرَةٌ عَلَى الْكَافِرِينَ ( 50 )
Wa-innahu lahasratun AAala alkafireen
وَإِنَّهُ لَحَقُّ الْيَقِينِ ( 51 )
Wa-innahu lahaqqu alyaqeen
فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ ( 52 )
Fasabbih bismi rabbika alAAatheem
Random Books
- The ruling concerning Mawlid an-NabawiIn this book, Shaikh Saleh al-Fawzan has enumerated several reasons behind the prohibition of celebrating the Mawlid, and explicitly clarified the major doubts raised up by the proponents of Mawlid; and this includes the claims that, Celebration of Mawlid is honouring the Prophet, Mawlid is celebrated by a large number of people in many towns and cities, Commemorating Mawlid renews the memories of the Prophet, Mawlid is a Bidah Husna (good innovation) because it is a means of showing gratitude towards Allah for sending the Prophet. The saying of Umar, ‘What a good Bidah is this?’ Celebration of Mawlid an-Nabawi is out of love for the Prophet and an expression of one's love, which is permissible.
Formation : Saleh Bin Fawzaan al-Fawzaan
Reveiwers : Muhammad AbdulRaoof
From issues : A website Quran and Sunnah : http://www.qsep.com
Source : http://www.islamhouse.com/p/373679
Download :
- Section on Raising the Hands in the PrayerIn the religion of Islam after declaring the shahadah, the second most important pillar is the Salaah (prayer). Whenever the messenger of Allah (peace be upon him) used to pray, He used to raise both his hands up to his ears or shoulders during the first takbeer, before ruku’ and after ruku, as is proven from the Mutawaatir ahadith. In common language, it is called “Rafa Yadain”.
Formation : Muhammad ibn Ismaeel al-Bukhari - Abu Taher Zubair Ali Zeei
Reveiwers : Muhammad AbdulRaoof
From issues : www.kitabosunnat.com
Source : http://www.islamhouse.com/p/385838
Download :
- Hajj and Umrah GuideMy brother pilgrim, as there is for every group a leader and for every journey a guide, the leader of the Hajj group is the prophet Muhammad (peace be upon him) and their guide is his example and Sunnah, for he has said “ take from me your rites of Hajj ”. Therefore it's incumbent on everyone who approaches the House of Allah for hajj or Umrah to learn the way it was performed by the prophet (peace be upon him) through accurate guidebooks and by asking scholars about any uncertainties one may have. This book now before you, noble pilgrim, is written in clear language and has a new format which presents and simplifies for you the rulings pertaining to Hajj and Umrah which I hope you will make use of as your guide. Notice : We could not be able to complete this book.
Formation : Thalal bin Ahmad Al Aqil
From issues : www.mnask.com The site of the rites
Source : http://www.islamhouse.com/p/191593
Download :
- Explanation of the Four PrinciplesThis book centers around four foundation rules that help explain the meaning of shirk and clarify the many misconceptions that surround the subject.
Formation : Muhammad Bin Abdul Wahhab
Reveiwers : Muhammad AbdulRaoof
Translators : Shuwana Abdul-Azeez
From issues : A website Quran and Sunnah : http://www.qsep.com
Source : http://www.islamhouse.com/p/371005
Download :
- Rules of Purification and PrayersSalaat (Prayer) is one of the main obligations which Allah (subhanahu wa ta’ala) has ordained on His servants. It is the first act of worship decreed on the Muslim Nation (Ummah) by Allah (subhanahu wa ta’ala) and was ordained on the night of the Prophet’s (peace be upon him) ascension to the seven heavens. It is the second of the five pillars of Islam after the proclamation of the “Shahada” (the words of witness).
Formation : Abdur-Rahman Murad
Reveiwers : Muhammad AbdulRaoof
From issues : Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Salay, Riyadh - A website Islamic Library www.islamicbook.ws
Source : http://www.islamhouse.com/p/331225
Download :
