Noble Quran » English - Transliteration » Sorah Al-Waqi'ah ( The Event )
English - Transliteration
Sorah Al-Waqi'ah ( The Event ) - Verses Number 96
إِذَا وَقَعَتِ الْوَاقِعَةُ ( 1 ) 
Itha waqaAAati alwaqiAAat
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ ( 2 )
Laysa liwaqAAatiha kathiba
خَافِضَةٌ رَّافِعَةٌ ( 3 )
Khafidatun rafiAAa
إِذَا رُجَّتِ الْأَرْضُ رَجًّا ( 4 )
Itha rujjati al-ardu rajja
وَبُسَّتِ الْجِبَالُ بَسًّا ( 5 )
Wabussati aljibalu bassa
فَكَانَتْ هَبَاءً مُّنبَثًّا ( 6 )
Fakanat habaan munbaththa
وَكُنتُمْ أَزْوَاجًا ثَلَاثَةً ( 7 )
Wakuntum azwajan thalatha
فَأَصْحَابُ الْمَيْمَنَةِ مَا أَصْحَابُ الْمَيْمَنَةِ ( 8 )
Faas-habu almaymanati maas-habu almaymanat
وَأَصْحَابُ الْمَشْأَمَةِ مَا أَصْحَابُ الْمَشْأَمَةِ ( 9 )
Waas-habu almash-amati maas-habu almash-amat
وَالسَّابِقُونَ السَّابِقُونَ ( 10 )
Wassabiqoona assabiqoon
أُولَٰئِكَ الْمُقَرَّبُونَ ( 11 )
Ola-ika almuqarraboon
فِي جَنَّاتِ النَّعِيمِ ( 12 )
Fee jannati annaAAeem
ثُلَّةٌ مِّنَ الْأَوَّلِينَ ( 13 )
Thullatun mina al-awwaleen
وَقَلِيلٌ مِّنَ الْآخِرِينَ ( 14 )
Waqaleelun mina al-akhireena
عَلَىٰ سُرُرٍ مَّوْضُونَةٍ ( 15 )
AAala sururin mawdoona
مُّتَّكِئِينَ عَلَيْهَا مُتَقَابِلِينَ ( 16 )
Muttaki-eena AAalayha mutaqabileen
يَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ ( 17 )
Yatoofu AAalayhim wildanunmukhalladoon
بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ ( 18 )
Bi-akwabin waabareeqa waka/sinmin maAAeen
لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ ( 19 )
La yusaddaAAoona AAanhawala yunzifoon
وَفَاكِهَةٍ مِّمَّا يَتَخَيَّرُونَ ( 20 )
Wafakihatin mimmayatakhayyaroon
وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ ( 21 )
Walahmi tayrin mimmayashtahoon
وَحُورٌ عِينٌ ( 22 )
Wahoorun AAeen
كَأَمْثَالِ اللُّؤْلُؤِ الْمَكْنُونِ ( 23 )
Kaamthali allu/lui almaknoon
جَزَاءً بِمَا كَانُوا يَعْمَلُونَ ( 24 )
Jazaan bima kanooyaAAmaloon
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا ( 25 )
La yasmaAAoona feeha laghwanwala ta/theema
إِلَّا قِيلًا سَلَامًا سَلَامًا ( 26 )
Illa qeelan salaman salama
وَأَصْحَابُ الْيَمِينِ مَا أَصْحَابُ الْيَمِينِ ( 27 )
Waas-habu alyameeni maas-habu alyameen
فِي سِدْرٍ مَّخْضُودٍ ( 28 )
Fee sidrin makhdood
وَطَلْحٍ مَّنضُودٍ ( 29 )
Watalhin mandood
وَظِلٍّ مَّمْدُودٍ ( 30 )
Wathillin mamdood
وَمَاءٍ مَّسْكُوبٍ ( 31 )
Wama-in maskoob
وَفَاكِهَةٍ كَثِيرَةٍ ( 32 )
Wafakihatin katheera
لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ ( 33 )
La maqtooAAatin walamamnooAAa
وَفُرُشٍ مَّرْفُوعَةٍ ( 34 )
Wafurushin marfooAAa
إِنَّا أَنشَأْنَاهُنَّ إِنشَاءً ( 35 )
Inna ansha/nahunna inshaa
فَجَعَلْنَاهُنَّ أَبْكَارًا ( 36 )
FajaAAalnahunna abkara
عُرُبًا أَتْرَابًا ( 37 )
AAuruban atraba
لِّأَصْحَابِ الْيَمِينِ ( 38 )
Li-as-habi alyameen
ثُلَّةٌ مِّنَ الْأَوَّلِينَ ( 39 )
Thullatun mina al-awwaleen
وَثُلَّةٌ مِّنَ الْآخِرِينَ ( 40 )
Wathullatun mina al-akhireen
وَأَصْحَابُ الشِّمَالِ مَا أَصْحَابُ الشِّمَالِ ( 41 )
Waas-habu ashshimalima as-habu ashshimal
فِي سَمُومٍ وَحَمِيمٍ ( 42 )
Fee samoomin wahameem
وَظِلٍّ مِّن يَحْمُومٍ ( 43 )
Wathillin min yahmoom
لَّا بَارِدٍ وَلَا كَرِيمٍ ( 44 )
La baridin wala kareem
إِنَّهُمْ كَانُوا قَبْلَ ذَٰلِكَ مُتْرَفِينَ ( 45 )
Innahum kanoo qabla thalikamutrafeen
وَكَانُوا يُصِرُّونَ عَلَى الْحِنثِ الْعَظِيمِ ( 46 )
Wakanoo yusirroona AAalaalhinthi alAAatheem
وَكَانُوا يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ ( 47 )
Wakanoo yaqooloona a-itha mitnawakunna turaban waAAithamana-inna lamabAAoothoon
أَوَآبَاؤُنَا الْأَوَّلُونَ ( 48 )
Awa abaona al-awwaloon
قُلْ إِنَّ الْأَوَّلِينَ وَالْآخِرِينَ ( 49 )
Qul inna al-awwaleena wal-akhireen
لَمَجْمُوعُونَ إِلَىٰ مِيقَاتِ يَوْمٍ مَّعْلُومٍ ( 50 )
LamajmooAAoona ila meeqatiyawmin maAAloom
ثُمَّ إِنَّكُمْ أَيُّهَا الضَّالُّونَ الْمُكَذِّبُونَ ( 51 )
Thumma innakum ayyuha addalloonaalmukaththiboon
لَآكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ ( 52 )
Laakiloona min shajarin min zaqqoom
فَمَالِئُونَ مِنْهَا الْبُطُونَ ( 53 )
Famali-oona minha albutoon
فَشَارِبُونَ عَلَيْهِ مِنَ الْحَمِيمِ ( 54 )
Fashariboona AAalayhi mina alhameem
فَشَارِبُونَ شُرْبَ الْهِيمِ ( 55 )
Fashariboona shurba alheem
هَٰذَا نُزُلُهُمْ يَوْمَ الدِّينِ ( 56 )
Hatha nuzuluhum yawma addeen
نَحْنُ خَلَقْنَاكُمْ فَلَوْلَا تُصَدِّقُونَ ( 57 )
Nahnu khalaqnakum falawlatusaddiqoon
أَفَرَأَيْتُم مَّا تُمْنُونَ ( 58 )
Afaraaytum ma tumnoon
أَأَنتُمْ تَخْلُقُونَهُ أَمْ نَحْنُ الْخَالِقُونَ ( 59 )
Aantum takhluqoonahu am nahnu alkhaliqoon
نَحْنُ قَدَّرْنَا بَيْنَكُمُ الْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ ( 60 )
Nahnu qaddarna baynakumualmawta wama nahnu bimasbooqeen
عَلَىٰ أَن نُّبَدِّلَ أَمْثَالَكُمْ وَنُنشِئَكُمْ فِي مَا لَا تَعْلَمُونَ ( 61 )
AAala an nubaddila amthalakumwanunshi-akum fee ma la taAAlamoon
وَلَقَدْ عَلِمْتُمُ النَّشْأَةَ الْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ ( 62 )
Walaqad AAalimtumu annash-ata al-oolafalawla tathakkaroon
أَفَرَأَيْتُم مَّا تَحْرُثُونَ ( 63 )
Afaraaytum ma tahruthoon
أَأَنتُمْ تَزْرَعُونَهُ أَمْ نَحْنُ الزَّارِعُونَ ( 64 )
Aantum tazraAAoonahu am nahnu azzariAAoon
لَوْ نَشَاءُ لَجَعَلْنَاهُ حُطَامًا فَظَلْتُمْ تَفَكَّهُونَ ( 65 )
Law nashao lajaAAalnahu hutamanfathaltum tafakkahoon
إِنَّا لَمُغْرَمُونَ ( 66 )
Inna lamughramoon
بَلْ نَحْنُ مَحْرُومُونَ ( 67 )
Bal nahnu mahroomoon
أَفَرَأَيْتُمُ الْمَاءَ الَّذِي تَشْرَبُونَ ( 68 )
Afaraaytumu almaa allatheetashraboon
أَأَنتُمْ أَنزَلْتُمُوهُ مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنزِلُونَ ( 69 )
Aantum anzaltumoohu mina almuzni am nahnualmunziloon
لَوْ نَشَاءُ جَعَلْنَاهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ ( 70 )
Law nashao jaAAalnahu ojajanfalawla tashkuroon
أَفَرَأَيْتُمُ النَّارَ الَّتِي تُورُونَ ( 71 )
Afaraaytumu annara allateetooroon
أَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَا أَمْ نَحْنُ الْمُنشِئُونَ ( 72 )
Aantum ansha/tum shajarataha am nahnualmunshi-oon
نَحْنُ جَعَلْنَاهَا تَذْكِرَةً وَمَتَاعًا لِّلْمُقْوِينَ ( 73 )
Nahnu jaAAalnaha tathkiratanwamataAAan lilmuqween
فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ ( 74 )
Fasabbih bismi rabbika alAAatheem
فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِ ( 75 )
Fala oqsimu bimawaqiAAi annujoom
وَإِنَّهُ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ ( 76 )
Wa-innahu laqasamun law taAAlamoona AAatheem
إِنَّهُ لَقُرْآنٌ كَرِيمٌ ( 77 )
Innahu laqur-anun kareem
فِي كِتَابٍ مَّكْنُونٍ ( 78 )
Fee kitabin maknoon
لَّا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ ( 79 )
La yamassuhu illa almutahharoon
تَنزِيلٌ مِّن رَّبِّ الْعَالَمِينَ ( 80 )
Tanzeelun min rabbi alAAalameen
أَفَبِهَٰذَا الْحَدِيثِ أَنتُم مُّدْهِنُونَ ( 81 )
Afabihatha alhadeethi antummudhinoon
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ ( 82 )
WatajAAaloona rizqakum annakum tukaththiboon
فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ ( 83 )
Falawla itha balaghati alhulqoom
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ ( 84 )
Waantum heena-ithin tanthuroona
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ ( 85 )
Wanahnu aqrabu ilayhi minkum walakinla tubsiroon
فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ ( 86 )
Falawla in kuntum ghayra madeeneen
تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ ( 87 )
TarjiAAoonaha in kuntum sadiqeen
فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ ( 88 )
Faamma in kana minaalmuqarrabeen
فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ ( 89 )
Farawhun warayhanun wajannatunaAAeem
وَأَمَّا إِن كَانَ مِنْ أَصْحَابِ الْيَمِينِ ( 90 )
Waamma in kana min as-habialyameen
فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ ( 91 )
Fasalamun laka min as-habialyameen
وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ ( 92 )
Waamma in kana mina almukaththibeenaaddalleen
فَنُزُلٌ مِّنْ حَمِيمٍ ( 93 )
Fanuzulun min hameem
وَتَصْلِيَةُ جَحِيمٍ ( 94 )
Watasliyatu jaheem
إِنَّ هَٰذَا لَهُوَ حَقُّ الْيَقِينِ ( 95 )
Inna hatha lahuwa haqqualyaqeen
فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ ( 96 )
Fasabbih bismi rabbika alAAatheem
Random Books
- Muhammad, the Messenger of AllahThis book talks about the life story of Muhammad, may Allah exalt his mention, and his beautiful manners. It also brings to light statements for contemporary figures in Western society, who spoke favorably of Prophet Muhammad, may Allah exalt his mention.
Formation : AbdulRahman Bin Abdulkarim Al-Sheha
Translators : Abdur-Rahman Murad
From issues : Islamic Propagation Office in Rabwah
Source : http://www.islamhouse.com/p/1385
Download :
- Private Devotions for Morning and Evening from the Quran and SunnahThe author said in his introduction, “There are hundreds of benefits associated with Dhikr, the act of rehearsing and celebrating the praises of Allah. The well-known medieval scholar Ibn Al-Qaiyim mentioned more than seventy of these in his book Kitabul-Adhkar. Among the benefits he mentioned were that Dhikr drives away Satan, pleases Allah, the Merciful, and replaces pain and sorrow of the heart with peace happiness and contentment.”
Formation : Saeed Bin Ali Bin Wahf Al-Qahtani
Translators : Omar Johnstone
Source : http://www.islamhouse.com/p/373061
Download :
- The ruling concerning Mawlid an-NabawiIn this book, Shaikh Saleh al-Fawzan has enumerated several reasons behind the prohibition of celebrating the Mawlid, and explicitly clarified the major doubts raised up by the proponents of Mawlid; and this includes the claims that, Celebration of Mawlid is honouring the Prophet, Mawlid is celebrated by a large number of people in many towns and cities, Commemorating Mawlid renews the memories of the Prophet, Mawlid is a Bidah Husna (good innovation) because it is a means of showing gratitude towards Allah for sending the Prophet. The saying of Umar, ‘What a good Bidah is this?’ Celebration of Mawlid an-Nabawi is out of love for the Prophet and an expression of one's love, which is permissible.
Formation : Saleh Bin Fawzaan al-Fawzaan
Reveiwers : Muhammad AbdulRaoof
From issues : A website Quran and Sunnah : http://www.qsep.com
Source : http://www.islamhouse.com/p/373679
Download :
- A Program of Studies for New MuslimsTo act correctly, a Muslim must first acquire authentic knowledge, change his mode of thought and improve his practical ability. These changes must result from the Muslims' own decisions and efforts if they are to be educationally enduring, religiously sound, socially important and physically permanent. It is with this aim and intention that the Islamic Teaching Center has prepared "A Program of Studies for New Muslims" It is an attempt to enable the New Muslim to respond to his environment in North America equipped with an Islamic framework reflecting his beliefs, values, attitudes and behavior which characterize him as a new breed of men enjoining right, eradicating evil, forbidding wrong and believing in Allah.
Formation : Mohammed Moin Uddin Siddique
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/341096
Download :
- Ways to instigate the Love of AllahHow we can be loved by Allah
From issues : Daar Al-Watan
Source : http://www.islamhouse.com/p/1315
Download :
