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  • Enjoining Good, Forbidding Evil

    Ibn Taymiyyah said: "This (enjoining good and forbidding evil) is a duty that the entire Ummah is obliged to fulfil. It is what the Ulama know as an obligation of collective responsibility, if a group in society undertook to discharge it, the other members of this society are absolved from it. The entire Ummah is commissioned to undertake it, but if a group therein was responsible for discharging it, the rest of society is no longer obliged to undertake it."

    Formation : Sheikh-ul-Islam ibn Taymiyyah

    Reveiwers : Muhammad AbdulRaoof

    Translators : Salim Abdullah Marjan

    Source : http://www.islamhouse.com/p/339184

    Download :Enjoining Good, Forbidding Evil

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  • Ruling of Peace Treaties with the JewsIt is the victory of the Jews, notwithstanding that they are a small group, over the Muslim ’ummah in four successive wars. The Arab Muslims whom these defeats have affected concur about the indispensability of concluding peace and compromise with the Jews, saying that there is no alternative before them and offering the excuse that the Jews are helped by the Western nations and America while the Muslims have no power and authority in their favour. And after having extended their hands for compromise with the Jews some of the Arabs have in fact concluded treaties with them calling these Peace Treaties. Since these treaties contain conditions that are invalid, more harmful and graver than defeats in the wars, and since people are asking about what should the Muslims' attitude be towards the Jews and towards the Peace Treaties that have been concluded, and because Allah Subhânahu wa Ta‘âlâ has taken a ovenant of those who are given knowledge to elucidate and not to conceal anything, I have liked to write briefly about the attitude which, according to sharî‘ah, the members of the Islamic ’ummah should adopt towards these treaties they call Peace Treaties.

    Formation : Abdur-Rahman Abdul-Khaliq

    From issues : http://www.salafi.net - Salafi Website

    Source : http://www.islamhouse.com/p/51815

    Download :Ruling of Peace Treaties with the Jews

  • Seventy Ways to Earn Reward from AllahMany deeds through which a Muslim can earn great rewards

    From issues : Daar Al-Watan

    Source : http://www.islamhouse.com/p/1319

    Download :Seventy Ways to Earn Reward from Allah

  • The Islamic Awakening: Important GuidelinesThe Muslim Nation today is experiencing a blessed awakening in all aspects of its affairs; one that has been aroused by the efforts of the Muslim youth. However, the astute observer of this awakening will find that there are many problems that hinder its progress; problems that have prompted some scholars, callers to Islam, and students of knowledge to lay down some guidelines that the youth of this blessed awakening should adhere to and follow.

    Formation : Muhammad ibn Saleh al-Othaimeen

    Reveiwers : Muhammad AbdulRaoof

    Source : http://www.islamhouse.com/p/313862

    Download :The Islamic Awakening: Important Guidelines

  • General Precepts of Ahlus-Sunnah Wal Jamaa’ahBrief guide concerning the fundamentals of Islam.

    Formation : Naasir Bin Abdulkarim al-Aql

    Source : http://www.islamhouse.com/p/1295

    Download :General Precepts of Ahlus-Sunnah Wal Jamaa’ah

  • Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

    Formation : Mahmood Al-Tahaan

    Source : http://www.islamhouse.com/p/291284

    Download :Rules Governing The Criticism Of Hadith

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