• WHY DO WE PRAY?

    Why does Man need to Pray?. After a long and hectic day at work, how difficult it is for a tired person to stand on the prayer-mat and concentrate on his prayers to Allah Almighty. Snuggled in a warm and cozy bed, how difficult it is to get up at the call of Mu’adhdhin: “Come to prayer, come to success.” The famous doctor and philosopher Ibn Sina (Avicenna), recalls such a moment in his life. Once cold and icy night, he and his slave were resting in an inn in a remote part of Khurasan. During the night he felt thirsty and shouted out to his slave to get him some water. The salve had no desire to leave his warm bed, so he pretended not to hear Avicenna’s call. But finally after repeated calls he reluctantly got up and went to fetch the water. A little while later, the melodious sound of the Adhan filled the air. Avicenna began to think about the person calling the believers to prayer.

    Formation : Suhaib Hasan AbdulGhaffar

    Reveiwers : Muhammad AbdulRaoof

    From issues : http://www.dar-alsalam.com - Darussalam Publications Website

    Source : http://www.islamhouse.com/p/316351

    Download :WHY DO WE PRAY?WHY DO WE PRAY?

Random Books

  • Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

    Formation : Mahmood Al-Tahaan

    Source : http://www.islamhouse.com/p/291284

    Download :Rules Governing The Criticism Of Hadith

  • Section on Raising the Hands in the PrayerIn the religion of Islam after declaring the shahadah, the second most important pillar is the Salaah (prayer). Whenever the messenger of Allah (peace be upon him) used to pray, He used to raise both his hands up to his ears or shoulders during the first takbeer, before ruku’ and after ruku, as is proven from the Mutawaatir ahadith. In common language, it is called “Rafa Yadain”.

    Formation : Muhammad ibn Ismaeel al-Bukhari - Abu Taher Zubair Ali Zeei

    Reveiwers : Muhammad AbdulRaoof

    From issues : www.kitabosunnat.com

    Source : http://www.islamhouse.com/p/385838

    Download :Section on Raising the Hands in the Prayer

  • The Book of FastingA summary of the rulings, etiquette and Sunnah of fasting.

    Formation : Muhammad Bin Ibrahim Al-Tuwajre

    Reveiwers : Muhammad AbdulRaoof

    Translators : Mahmoud Reda Morad Abu Romaisah

    From issues : A website Islamic Library www.islamicbook.ws

    Source : http://www.islamhouse.com/p/330818

    Download :The Book of Fasting

  • THE IDEAL MUSLIM HUSBANDThe Author, a well-known British lady writer tries to make the reader aware of the Islamic standard for an ideal husband and to encourage the husband to reach that standard as much as he wishes his wife to reach it as an ideal Muslim wife.

    Formation : Aisha Lemu

    Reveiwers : Muhammad AbdulRaoof

    From issues : Islamic call and guidance centre in Abha: www.taweni.com

    Source : http://www.islamhouse.com/p/378996

    Download :THE IDEAL MUSLIM HUSBANDTHE IDEAL MUSLIM HUSBAND

  • A Program of Studies for New MuslimsTo act correctly, a Muslim must first acquire authentic knowledge, change his mode of thought and improve his practical ability. These changes must result from the Muslims' own decisions and efforts if they are to be educationally enduring, religiously sound, socially important and physically permanent. It is with this aim and intention that the Islamic Teaching Center has prepared "A Program of Studies for New Muslims" It is an attempt to enable the New Muslim to respond to his environment in North America equipped with an Islamic framework reflecting his beliefs, values, attitudes and behavior which characterize him as a new breed of men enjoining right, eradicating evil, forbidding wrong and believing in Allah.

    Formation : Mohammed Moin Uddin Siddique

    Reveiwers : Muhammad AbdulRaoof

    Source : http://www.islamhouse.com/p/341096

    Download :A Program of Studies for New Muslims

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