• WHY DO WE PRAY?

    Why does Man need to Pray?. After a long and hectic day at work, how difficult it is for a tired person to stand on the prayer-mat and concentrate on his prayers to Allah Almighty. Snuggled in a warm and cozy bed, how difficult it is to get up at the call of Mu’adhdhin: “Come to prayer, come to success.” The famous doctor and philosopher Ibn Sina (Avicenna), recalls such a moment in his life. Once cold and icy night, he and his slave were resting in an inn in a remote part of Khurasan. During the night he felt thirsty and shouted out to his slave to get him some water. The salve had no desire to leave his warm bed, so he pretended not to hear Avicenna’s call. But finally after repeated calls he reluctantly got up and went to fetch the water. A little while later, the melodious sound of the Adhan filled the air. Avicenna began to think about the person calling the believers to prayer.

    Formation : Suhaib Hasan AbdulGhaffar

    Reveiwers : Muhammad AbdulRaoof

    From issues : http://www.dar-alsalam.com - Darussalam Publications Website

    Source : http://www.islamhouse.com/p/316351

    Download :WHY DO WE PRAY?WHY DO WE PRAY?

Random Books

  • Ash-Shafi’i's Risala: Treatise on the Foundations of Islamic JurisprudenceImam Shafi on On Legal Knowledge Read Classical – Excerpt Written in the second Islamic century by al-Imam al-Shafi’i (d. 204AH/820AD), the founder of one of the four Sunni schools of law. This important work gives the fundamental principles of Islamic jurisprudence and its influence continues to the present day. During the early years of the spread of Islam, the exponents of Islamic legal doctrine were faced with the problems raised by ruling and administering a diverse and rapidly growing empire. In Medina and Kufa, as well as other cities of early Muslim rule, schools of law had to be developed, but it took the genius of Muhammad b. Idris al-Shafi’i, born in the year 150AH/767AD, to establish the principles by which the various legal doctrines could be synthesised into a coherent system. In the Risala, which laid down the basis for such a synthesis, al-Shafi’i established the overriding authority, next only to the Qur’an, of the Sunnah or example of the Prophet Muhammad as transmitted in the traditions.

    Formation : Muhammad Bin Idrees Al-Shafaei - Mohammed Bin Idrees Al-Shafai

    Reveiwers : Muhammad AbdulRaoof

    Source : http://www.islamhouse.com/p/344944

    Download :Ash-Shafi’i's Risala: Treatise on the Foundations of Islamic Jurisprudence

  • Respond to the Call for PrayerWarning to those who have abandoned prayers

    Formation : Khaalid Abu Saalih - Khalid Abu Salih

    From issues : Daar Al-Watan

    Source : http://www.islamhouse.com/p/1327

    Download :Respond to the Call for Prayer

  • The DajjaalA detailed description of the Dajjaal as mentioned in various ahaadeeth.

    Formation : Muhammad Salih Al-Munajjid

    From issues : Islamic Propagation Office in Rabwah

    Source : http://www.islamhouse.com/p/1361

    Download :The DajjaalThe Dajjaal

  • The Book of FastingA summary of the rulings, etiquette and Sunnah of fasting.

    Formation : Muhammad Bin Ibrahim Al-Tuwajre

    Reveiwers : Muhammad AbdulRaoof

    Translators : Mahmoud Reda Morad Abu Romaisah

    From issues : A website Islamic Library www.islamicbook.ws

    Source : http://www.islamhouse.com/p/330818

    Download :The Book of Fasting

  • Congregational PrayerThe Congregational Prayer is one of the most important outward manifestations of Islam. Prayer is of extreme importance to the well-being of a persons religion. But prayer in Islam is more than just an individual spiritual experience. It is mean to be performed in a congregation - the foundation of a Muslim society as a whole.

    Formation : Saleh Bin Ganim Al-Sadlan

    Reveiwers : Muhammad AbdulRaoof

    Source : http://www.islamhouse.com/p/322008

    Download :Congregational Prayer

Choose language

Choose Sorah

Choose tafseer

Participate

Bookmark and Share