Sorah Al-Qamar ( The Moon )

English - Sahih International

Sorah Al-Qamar ( The Moon ) - Verses Number 55

اقْتَرَبَتِ السَّاعَةُ وَانشَقَّ الْقَمَرُ ( 1 )

The Hour has come near, and the moon has split [in two].

وَإِن يَرَوْا آيَةً يُعْرِضُوا وَيَقُولُوا سِحْرٌ مُّسْتَمِرٌّ ( 2 )

And if they see a miracle, they turn away and say, "Passing magic."

وَكَذَّبُوا وَاتَّبَعُوا أَهْوَاءَهُمْ ۚ وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ ( 3 )

And they denied and followed their inclinations. But for every matter is a [time of] settlement.

وَلَقَدْ جَاءَهُم مِّنَ الْأَنبَاءِ مَا فِيهِ مُزْدَجَرٌ ( 4 )

And there has already come to them of information that in which there is deterrence -

حِكْمَةٌ بَالِغَةٌ ۖ فَمَا تُغْنِ النُّذُرُ ( 5 )

Extensive wisdom - but warning does not avail [them].

فَتَوَلَّ عَنْهُمْ ۘ يَوْمَ يَدْعُ الدَّاعِ إِلَىٰ شَيْءٍ نُّكُرٍ ( 6 )

So leave them, [O Muhammad]. The Day the Caller calls to something forbidding,

خُشَّعًا أَبْصَارُهُمْ يَخْرُجُونَ مِنَ الْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ ( 7 )

Their eyes humbled, they will emerge from the graves as if they were locusts spreading,

مُّهْطِعِينَ إِلَى الدَّاعِ ۖ يَقُولُ الْكَافِرُونَ هَٰذَا يَوْمٌ عَسِرٌ ( 8 )

Racing ahead toward the Caller. The disbelievers will say, "This is a difficult Day."

كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا عَبْدَنَا وَقَالُوا مَجْنُونٌ وَازْدُجِرَ ( 9 )

The people of Noah denied before them, and they denied Our servant and said, "A madman," and he was repelled.

فَدَعَا رَبَّهُ أَنِّي مَغْلُوبٌ فَانتَصِرْ ( 10 )

So he invoked his Lord, "Indeed, I am overpowered, so help."

فَفَتَحْنَا أَبْوَابَ السَّمَاءِ بِمَاءٍ مُّنْهَمِرٍ ( 11 )

Then We opened the gates of the heaven with rain pouring down

وَفَجَّرْنَا الْأَرْضَ عُيُونًا فَالْتَقَى الْمَاءُ عَلَىٰ أَمْرٍ قَدْ قُدِرَ ( 12 )

And caused the earth to burst with springs, and the waters met for a matter already predestined.

وَحَمَلْنَاهُ عَلَىٰ ذَاتِ أَلْوَاحٍ وَدُسُرٍ ( 13 )

And We carried him on a [construction of] planks and nails,

تَجْرِي بِأَعْيُنِنَا جَزَاءً لِّمَن كَانَ كُفِرَ ( 14 )

Sailing under Our observation as reward for he who had been denied.

وَلَقَد تَّرَكْنَاهَا آيَةً فَهَلْ مِن مُّدَّكِرٍ ( 15 )

And We left it as a sign, so is there any who will remember?

فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ( 16 )

And how [severe] were My punishment and warning.

وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ( 17 )

And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?

كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ( 18 )

'Aad denied; and how [severe] were My punishment and warning.

إِنَّا أَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي يَوْمِ نَحْسٍ مُّسْتَمِرٍّ ( 19 )

Indeed, We sent upon them a screaming wind on a day of continuous misfortune,

تَنزِعُ النَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ مُّنقَعِرٍ ( 20 )

Extracting the people as if they were trunks of palm trees uprooted.

فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ( 21 )

And how [severe] were My punishment and warning.

وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ( 22 )

And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?

كَذَّبَتْ ثَمُودُ بِالنُّذُرِ ( 23 )

Thamud denied the warning

فَقَالُوا أَبَشَرًا مِّنَّا وَاحِدًا نَّتَّبِعُهُ إِنَّا إِذًا لَّفِي ضَلَالٍ وَسُعُرٍ ( 24 )

And said, "Is it one human being among us that we should follow? Indeed, we would then be in error and madness.

أَأُلْقِيَ الذِّكْرُ عَلَيْهِ مِن بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ ( 25 )

Has the message been sent down upon him from among us? Rather, he is an insolent liar."

سَيَعْلَمُونَ غَدًا مَّنِ الْكَذَّابُ الْأَشِرُ ( 26 )

They will know tomorrow who is the insolent liar.

إِنَّا مُرْسِلُو النَّاقَةِ فِتْنَةً لَّهُمْ فَارْتَقِبْهُمْ وَاصْطَبِرْ ( 27 )

Indeed, We are sending the she-camel as trial for them, so watch them and be patient.

وَنَبِّئْهُمْ أَنَّ الْمَاءَ قِسْمَةٌ بَيْنَهُمْ ۖ كُلُّ شِرْبٍ مُّحْتَضَرٌ ( 28 )

And inform them that the water is shared between them, each [day of] drink attended [by turn].

فَنَادَوْا صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ ( 29 )

But they called their companion, and he dared and hamstrung [her].

فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ( 30 )

And how [severe] were My punishment and warning.

إِنَّا أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَاحِدَةً فَكَانُوا كَهَشِيمِ الْمُحْتَظِرِ ( 31 )

Indeed, We sent upon them one blast from the sky, and they became like the dry twig fragments of an [animal] pen.

وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ( 32 )

And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?

كَذَّبَتْ قَوْمُ لُوطٍ بِالنُّذُرِ ( 33 )

The people of Lot denied the warning.

إِنَّا أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّا آلَ لُوطٍ ۖ نَّجَّيْنَاهُم بِسَحَرٍ ( 34 )

Indeed, We sent upon them a storm of stones, except the family of Lot - We saved them before dawn

نِّعْمَةً مِّنْ عِندِنَا ۚ كَذَٰلِكَ نَجْزِي مَن شَكَرَ ( 35 )

As favor from us. Thus do We reward he who is grateful.

وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْا بِالنُّذُرِ ( 36 )

And he had already warned them of Our assault, but they disputed the warning.

وَلَقَدْ رَاوَدُوهُ عَن ضَيْفِهِ فَطَمَسْنَا أَعْيُنَهُمْ فَذُوقُوا عَذَابِي وَنُذُرِ ( 37 )

And they had demanded from him his guests, but We obliterated their eyes, [saying], "Taste My punishment and warning."

وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ ( 38 )

And there came upon them by morning an abiding punishment.

فَذُوقُوا عَذَابِي وَنُذُرِ ( 39 )

So taste My punishment and warning.

وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ( 40 )

And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?

وَلَقَدْ جَاءَ آلَ فِرْعَوْنَ النُّذُرُ ( 41 )

And there certainly came to the people of Pharaoh warning.

كَذَّبُوا بِآيَاتِنَا كُلِّهَا فَأَخَذْنَاهُمْ أَخْذَ عَزِيزٍ مُّقْتَدِرٍ ( 42 )

They denied Our signs, all of them, so We seized them with a seizure of one Exalted in Might and Perfect in Ability.

أَكُفَّارُكُمْ خَيْرٌ مِّنْ أُولَٰئِكُمْ أَمْ لَكُم بَرَاءَةٌ فِي الزُّبُرِ ( 43 )

Are your disbelievers better than those [former ones], or have you immunity in the scripture?

أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ ( 44 )

Or do they say, "We are an assembly supporting [each other]"?

سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ ( 45 )

[Their] assembly will be defeated, and they will turn their backs [in retreat].

بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَىٰ وَأَمَرُّ ( 46 )

But the Hour is their appointment [for due punishment], and the Hour is more disastrous and more bitter.

إِنَّ الْمُجْرِمِينَ فِي ضَلَالٍ وَسُعُرٍ ( 47 )

Indeed, the criminals are in error and madness.

يَوْمَ يُسْحَبُونَ فِي النَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَ ( 48 )

The Day they are dragged into the Fire on their faces [it will be said], "Taste the touch of Saqar."

إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ ( 49 )

Indeed, all things We created with predestination.

وَمَا أَمْرُنَا إِلَّا وَاحِدَةٌ كَلَمْحٍ بِالْبَصَرِ ( 50 )

And Our command is but one, like a glance of the eye.

وَلَقَدْ أَهْلَكْنَا أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ ( 51 )

And We have already destroyed your kinds, so is there any who will remember?

وَكُلُّ شَيْءٍ فَعَلُوهُ فِي الزُّبُرِ ( 52 )

And everything they did is in written records.

وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُّسْتَطَرٌ ( 53 )

And every small and great [thing] is inscribed.

إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَهَرٍ ( 54 )

Indeed, the righteous will be among gardens and rivers,

فِي مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍ ( 55 )

In a seat of honor near a Sovereign, Perfect in Ability.

Random Books

The Evil Consequences of AdulteryEffects of fornication upon the self and society
Formation : Muhammad ibn Ibraheem al-Hamad
From issues : Daar Al-Watan
Source : http://www.islamhouse.com/p/1329
Download :
The Good EndThe Good End: During his lifetime, man moves from one stage to the another beginning with childhood followed by his youth and ends with senility. During these stages, man encounters times of rest and distress as well as good health and other affairs. The author in this book has presented the causes of a good end i.e. eternal happiness etc.. One should not only remain hoping but he has to seek the means and ways to have a good end. Reading such books will help you to consciously seek to be one of the blessed people whom Allah will grant eternal happiness in Paradise.
Formation : Abdullah ibn Muhammad Al-Mutlaq
Source : http://www.islamhouse.com/p/76212
Download :
A Collection Of Wise Sayings [ Al-Fawaid ]A Collection Of Wise Sayings (Al-Fawaid): is one of the well-known compilations of Imam Ibn Qayyim Al-Jawziyyah (may Allah have mercy upon him). This book consists of the elevated thoughts that Allah bestows upon some of His servants as He wills. So whenever any of these scattered pearls of wisdom occurred to the Imam, he would immediately record them.
Formation : Ibn Qayyim al-Jawziyyah
From issues : Umm Al-Qura for Translation, Publishing & Distribution
Source : http://www.islamhouse.com/p/44277
Download :
Stories of New MuslimsThis book is published on the shoulders of those people who have volunteered their personal stories of how they entered Islam. If you, the reader, are open to the possibility that Allah, the Creator, has given you clear evidence to accept Him and His message of Islam, then read these stories. From different backgrounds, and different experiences, you just might find someone here who had the same questions and doubts that you may have. Many of these people have endured against tremendous obstacles, including parental opposition, despair with other religions, being blind, and being lied to about the true nature of Islam.
Source : http://www.islamhouse.com/p/283493
Download :
Religious Freedom in Saudi ArabiaThe annual Religious Freedom Reports released by US State Department often include sections about religious freedom in Saudi Arabia. These reports are officially distributed by the State Department and then circulated amongst the centers of research in the West as well as the international media outlets and other channels. Saudi Arabia comes on top of concern of those involved in these reports, due to its religious and political significance. Accordingly, it becomes incumbent on us, as Saudis, to discuss the sections in these reports which cover religious freedom in our country and provide facts that are not included in these reports. While discussing these reports, we should explain to the world our view point vis-à-vis these reports. We should also allow the reader to discover the truth as stated therein and according to criteria upon which many fair-minded, rational people agreed with us.
Source : http://www.islamhouse.com/p/324764
Download :