Noble Quran » English - Sahih International » Sorah Adh-Dhariyat ( The Wind that Scatter )
English - Sahih International
Sorah Adh-Dhariyat ( The Wind that Scatter ) - Verses Number 60
ذُوقُوا فِتْنَتَكُمْ هَٰذَا الَّذِي كُنتُم بِهِ تَسْتَعْجِلُونَ ( 14 )

[And will be told], "Taste your torment. This is that for which you were impatient."
إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَعُيُونٍ ( 15 )

Indeed, the righteous will be among gardens and springs,
آخِذِينَ مَا آتَاهُمْ رَبُّهُمْ ۚ إِنَّهُمْ كَانُوا قَبْلَ ذَٰلِكَ مُحْسِنِينَ ( 16 )

Accepting what their Lord has given them. Indeed, they were before that doers of good.
وَبِالْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ ( 18 )

And in the hours before dawn they would ask forgiveness,
وَفِي أَمْوَالِهِمْ حَقٌّ لِّلسَّائِلِ وَالْمَحْرُومِ ( 19 )

And from their properties was [given] the right of the [needy] petitioner and the deprived.
وَفِي السَّمَاءِ رِزْقُكُمْ وَمَا تُوعَدُونَ ( 22 )

And in the heaven is your provision and whatever you are promised.
فَوَرَبِّ السَّمَاءِ وَالْأَرْضِ إِنَّهُ لَحَقٌّ مِّثْلَ مَا أَنَّكُمْ تَنطِقُونَ ( 23 )

Then by the Lord of the heaven and earth, indeed, it is truth - just as [sure as] it is that you are speaking.
هَلْ أَتَاكَ حَدِيثُ ضَيْفِ إِبْرَاهِيمَ الْمُكْرَمِينَ ( 24 )

Has there reached you the story of the honored guests of Abraham? -
إِذْ دَخَلُوا عَلَيْهِ فَقَالُوا سَلَامًا ۖ قَالَ سَلَامٌ قَوْمٌ مُّنكَرُونَ ( 25 )

When they entered upon him and said, "[We greet you with] peace." He answered, "[And upon you] peace, [you are] a people unknown.
فَرَاغَ إِلَىٰ أَهْلِهِ فَجَاءَ بِعِجْلٍ سَمِينٍ ( 26 )

Then he went to his family and came with a fat [roasted] calf
فَقَرَّبَهُ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ ( 27 )

And placed it near them; he said, "Will you not eat?"
فَأَوْجَسَ مِنْهُمْ خِيفَةً ۖ قَالُوا لَا تَخَفْ ۖ وَبَشَّرُوهُ بِغُلَامٍ عَلِيمٍ ( 28 )

And he felt from them apprehension. They said, "Fear not," and gave him good tidings of a learned boy.
فَأَقْبَلَتِ امْرَأَتُهُ فِي صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ ( 29 )

And his wife approached with a cry [of alarm] and struck her face and said, "[I am] a barren old woman!"
قَالُوا كَذَٰلِكِ قَالَ رَبُّكِ ۖ إِنَّهُ هُوَ الْحَكِيمُ الْعَلِيمُ ( 30 )

They said, "Thus has said your Lord; indeed, He is the Wise, the Knowing."
قَالَ فَمَا خَطْبُكُمْ أَيُّهَا الْمُرْسَلُونَ ( 31 )

[Abraham] said, "Then what is your business [here], O messengers?"
قَالُوا إِنَّا أُرْسِلْنَا إِلَىٰ قَوْمٍ مُّجْرِمِينَ ( 32 )

They said, "Indeed, we have been sent to a people of criminals
مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ ( 34 )

Marked in the presence of your Lord for the transgressors."
فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ الْمُؤْمِنِينَ ( 35 )

So We brought out whoever was in the cities of the believers.
فَمَا وَجَدْنَا فِيهَا غَيْرَ بَيْتٍ مِّنَ الْمُسْلِمِينَ ( 36 )

And We found not within them other than a [single] house of Muslims.
وَتَرَكْنَا فِيهَا آيَةً لِّلَّذِينَ يَخَافُونَ الْعَذَابَ الْأَلِيمَ ( 37 )

And We left therein a sign for those who fear the painful punishment.
وَفِي مُوسَىٰ إِذْ أَرْسَلْنَاهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَانٍ مُّبِينٍ ( 38 )

And in Moses [was a sign], when We sent him to Pharaoh with clear authority.
فَتَوَلَّىٰ بِرُكْنِهِ وَقَالَ سَاحِرٌ أَوْ مَجْنُونٌ ( 39 )

But he turned away with his supporters and said," A magician or a madman."
فَأَخَذْنَاهُ وَجُنُودَهُ فَنَبَذْنَاهُمْ فِي الْيَمِّ وَهُوَ مُلِيمٌ ( 40 )

So We took him and his soldiers and cast them into the sea, and he was blameworthy.
وَفِي عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ الرِّيحَ الْعَقِيمَ ( 41 )

And in 'Aad [was a sign], when We sent against them the barren wind.
مَا تَذَرُ مِن شَيْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَالرَّمِيمِ ( 42 )

It left nothing of what it came upon but that it made it like disintegrated ruins.
وَفِي ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُوا حَتَّىٰ حِينٍ ( 43 )

And in Thamud, when it was said to them, "Enjoy yourselves for a time."
فَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ فَأَخَذَتْهُمُ الصَّاعِقَةُ وَهُمْ يَنظُرُونَ ( 44 )

But they were insolent toward the command of their Lord, so the thunderbolt seized them while they were looking on.
فَمَا اسْتَطَاعُوا مِن قِيَامٍ وَمَا كَانُوا مُنتَصِرِينَ ( 45 )

And they were unable to arise, nor could they defend themselves.
وَقَوْمَ نُوحٍ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ ( 46 )

And [We destroyed] the people of Noah before; indeed, they were a people defiantly disobedient.
وَالسَّمَاءَ بَنَيْنَاهَا بِأَيْدٍ وَإِنَّا لَمُوسِعُونَ ( 47 )

And the heaven We constructed with strength, and indeed, We are [its] expander.
وَالْأَرْضَ فَرَشْنَاهَا فَنِعْمَ الْمَاهِدُونَ ( 48 )

And the earth We have spread out, and excellent is the preparer.
وَمِن كُلِّ شَيْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ ( 49 )

And of all things We created two mates; perhaps you will remember.
فَفِرُّوا إِلَى اللَّهِ ۖ إِنِّي لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ ( 50 )

So flee to Allah. Indeed, I am to you from Him a clear warner.
وَلَا تَجْعَلُوا مَعَ اللَّهِ إِلَٰهًا آخَرَ ۖ إِنِّي لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ ( 51 )

And do not make [as equal] with Allah another deity. Indeed, I am to you from Him a clear warner.
كَذَٰلِكَ مَا أَتَى الَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا سَاحِرٌ أَوْ مَجْنُونٌ ( 52 )

Similarly, there came not to those before them any messenger except that they said, "A magician or a madman."
أَتَوَاصَوْا بِهِ ۚ بَلْ هُمْ قَوْمٌ طَاغُونَ ( 53 )

Did they suggest it to them? Rather, they [themselves] are a transgressing people.
فَتَوَلَّ عَنْهُمْ فَمَا أَنتَ بِمَلُومٍ ( 54 )

So leave them, [O Muhammad], for you are not to be blamed.
وَذَكِّرْ فَإِنَّ الذِّكْرَىٰ تَنفَعُ الْمُؤْمِنِينَ ( 55 )

And remind, for indeed, the reminder benefits the believers.
وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ ( 56 )

And I did not create the jinn and mankind except to worship Me.
مَا أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَا أُرِيدُ أَن يُطْعِمُونِ ( 57 )

I do not want from them any provision, nor do I want them to feed Me.
إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ ( 58 )

Indeed, it is Allah who is the [continual] Provider, the firm possessor of strength.
Random Books
- Before Nicea : The Early Followers of Prophet Jesus (Peace Be Upon Him)"BEFORE NICEA," the enlightening, insightful history of modern day Christianity, previously only available in e-book form is now available for the first time in paperback! The truth about Paul, the Trinity, the Crucifixion and modern day Christianity.
Formation : Abdul Haq Al Ashanti - Abdul Rahman Bawz
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/316355
- The Truth About Jesus-
Formation : Mane' Bin Hammad Al-Juhani
Source : http://www.islamhouse.com/p/191245
- Compassionate Among ThemselvesCompassionate Among Themselves Mutual Compassion between Members of the Prophet’s Household and the Rest of the Companions: A brief book on the Prophet's Household and the Companions in the light of Glorious Quran and Sunnah.
Source : http://www.islamhouse.com/p/90309
- The History of the Quranic Text from Revelation to Compilation - A Comparative Study with the Old and New TestamentsThe author said in his introduction: This work comprises a short introduction to the history of the Quran, its recording and its collection. The reader may therefore be puzzled as to why one third of the material in this book tackles the Old Testament (OT) and the New Testament (NT), wondering what significance this has on the Quran’s history. This significance shall, I hope, be made clear as the chapters progress, since I have attempted to present only those details which have a direct bearing on the current subject matter.
Formation : Muhammad Mustafa A'zami
Source : http://www.islamhouse.com/p/325010
- Political System in Saudi ArabiaThe discourse in this book addresses elite western politicians, intellectuals and thinkers. It discusses the most important issues related to the political system of Saudi Arabia from an Islamic perspective and through the state's laws like the Basic Law of Governance. Among the issues discussed by the book, for instance, the imama (leadership), the rights and duties of the Muslim leader, the nature of relation between citizens and the King, the concept of Shoura in Islam and the impact of the implementation of this Shoura in Saudi Arabia compared with democracy, the concept of bay’ah (pay of allegiance), the formation of political parties and the so-called opposition, the freedom of opinion, as well as other issues raised in the Western media and political circles about the political system of Saudi Arabia.
Source : http://www.islamhouse.com/p/325002