Noble Quran » English - Sahih International » Books » The Difference between Advising and Condemning
The Difference between Advising and Condemning
In this classical treatise, Ibn Rajab (may Allah have mercy on him) discusses the differences between advising and condemning, which is an extremely important topic since it is very common that the two are confused for one another. For the most part, his talk revolves around the dealings and affairs of the scholars, and how it was from their way to advise and accept the truth from one another. And he shows how condemning was not from their characteristics, but rather from the signs of the evil and wicked people who held hidden goals and objectives.This book is especially important in these days due to the wide scale confusion that exists on this subject amongst the Muslims. So today when we find scholars of the Sunnah refuting weak opinions of other scholars from the past, they are quickly accused of hating those scholars of the past and just condemning them, when in fact they are really advising the ummah and warning the Muslims against following a man in his error. So, we hope that these matters become clear to the reader upon studying this treatise and that he is able to distinguish those who are truly advising from those who are just condemning.Formation : Ibn Rajab Al-Hanbali
Translators : Abu Maryam Ismaeel Alarcon
From issues : http://www.almanhaj.com - Almanhaj Website
Source : http://www.islamhouse.com/p/249998
Random Books
- Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Formation : Mahmood Al-Tahaan
Source : http://www.islamhouse.com/p/291284
- Know the ProphetKnow the Prophet: is a collection of articles by different students of knowledge like Shaikh Yusuf Estes, Salah As-Sawi and others. It describe the biography of Prophet Muhammad
From issues : http://www.al-jumuah.com - Al-Jumuah Magazine Website
Source : http://www.islamhouse.com/p/75591
- Tafsir Surat Al-Kahf (Chapter – 18)The Tafsir of Surat Al-Kahf (Chapter – 18), Which was revealed in Makkah, What has been mentioned about the Virtues of this Surah and the first and last ten Ayat, which provide protection from the Dajjal.
Formation : Imam Ibn Kathir
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/314958
- 1000 Sunnah Per Day & NightA useful booklet shows 1000 acts of Sunnah of the Prophet Muhammad (peace be upon him). It contains different situations i.e. waking up, going to the bathroom, performing ablutions, using sewak, wearing shoes, wearing clothes, going out and coming back home, going to the mosque, athan, iqama, praying at night and post-prayer sunnahs.
Formation : Khaled Al Husainan - Khaled Al-Husainan
From issues : http://www.rasoulallah.net - Website of Rasoulullah (peace be upon him)
Source : http://www.islamhouse.com/p/321053
- The Rulings of the TravelerA proof that the Qur'an is from God and that Muhammad is a Messenger of God.
Formation : Abdullah Bin Abdur-Rahman AL-Jibreen
From issues : Memphis Dawah
Source : http://www.islamhouse.com/p/1285












