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Islam In Focus
Islam, is a comprehensive way of Life, does not confine itself to the spiritual aspect of man's life only, rather its primary concern is with the application of its rules to the daily life of man, the author wrote it in an easy and simple method to achieve the very purpose of the book, namely introducing Islam to Muslims and non-Muslims, through the best and simplest way.Formation : Hammodah Abd al-Aati
From issues : http://www.islamweb.net - Islam Web Website
Source : http://www.islamhouse.com/p/294970
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Formation : Abu Zakaria Al-Nawawi
Source : http://www.islamhouse.com/p/290811
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- Human Rights in Islam and Common MisconceptionsHuman Rights in Islam and Common Misconceptions: In this booklet the author address human rights in the light of perfectly balanced system of laws and principles of Islam. These rights are bases on revelations from the Divine Book of Muslims, the Glorious Qur'an and from the Sunnah, the practice of Allah's Messenger -pbuh- the two main sources of Islamic life and jurisprudence.
Formation : AbdulRahman Bin Abdulkarim Al-Sheha
Translators : Abu Salman Diya ud-Deen Eberle
From issues : http://www.islamland.com - Islam Land Website
Source : http://www.islamhouse.com/p/50418
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From issues : http://www.rasoulallah.net - Website of Rasoulullah (peace be upon him)
Source : http://www.islamhouse.com/p/321055
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Formation : Sheikh-ul-Islam ibn Taymiyyah
From issues : http://www.dar-alsalam.com - Darussalam Publications Website
Source : http://www.islamhouse.com/p/177572
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- Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Formation : Mahmood Al-Tahaan
Source : http://www.islamhouse.com/p/291284
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