Sorah Al-Qamar ( The Moon )

English - Yusuf Ali

Sorah Al-Qamar ( The Moon ) - Verses Number 55

اقْتَرَبَتِ السَّاعَةُ وَانشَقَّ الْقَمَرُ ( 1 )

The Hour (of Judgment) is nigh, and the moon is cleft asunder.

وَإِن يَرَوْا آيَةً يُعْرِضُوا وَيَقُولُوا سِحْرٌ مُّسْتَمِرٌّ ( 2 )

But if they see a Sign, they turn away, and say, "This is (but) transient magic."

وَكَذَّبُوا وَاتَّبَعُوا أَهْوَاءَهُمْ ۚ وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ ( 3 )

They reject (the warning) and follow their (own) lusts but every matter has its appointed time.

وَلَقَدْ جَاءَهُم مِّنَ الْأَنبَاءِ مَا فِيهِ مُزْدَجَرٌ ( 4 )

There have already come to them Recitals wherein there is (enough) to check (them),

حِكْمَةٌ بَالِغَةٌ ۖ فَمَا تُغْنِ النُّذُرُ ( 5 )

Mature wisdom;- but (the preaching of) Warners profits them not.

فَتَوَلَّ عَنْهُمْ ۘ يَوْمَ يَدْعُ الدَّاعِ إِلَىٰ شَيْءٍ نُّكُرٍ ( 6 )

Therefore, (O Prophet,) turn away from them. The Day that the Caller will call (them) to a terrible affair,

خُشَّعًا أَبْصَارُهُمْ يَخْرُجُونَ مِنَ الْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ ( 7 )

They will come forth,- their eyes humbled - from (their) graves, (torpid) like locusts scattered abroad,

مُّهْطِعِينَ إِلَى الدَّاعِ ۖ يَقُولُ الْكَافِرُونَ هَٰذَا يَوْمٌ عَسِرٌ ( 8 )

Hastening, with eyes transfixed, towards the Caller!- "Hard is this Day!", the Unbelievers will say.

كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا عَبْدَنَا وَقَالُوا مَجْنُونٌ وَازْدُجِرَ ( 9 )

Before them the People of Noah rejected (their messenger): they rejected Our servant, and said, "Here is one possessed!", and he was driven out.

فَدَعَا رَبَّهُ أَنِّي مَغْلُوبٌ فَانتَصِرْ ( 10 )

Then he called on his Lord: "I am one overcome: do Thou then help (me)!"

فَفَتَحْنَا أَبْوَابَ السَّمَاءِ بِمَاءٍ مُّنْهَمِرٍ ( 11 )

So We opened the gates of heaven, with water pouring forth.

وَفَجَّرْنَا الْأَرْضَ عُيُونًا فَالْتَقَى الْمَاءُ عَلَىٰ أَمْرٍ قَدْ قُدِرَ ( 12 )

And We caused the earth to gush forth with springs, so the waters met (and rose) to the extent decreed.

وَحَمَلْنَاهُ عَلَىٰ ذَاتِ أَلْوَاحٍ وَدُسُرٍ ( 13 )

But We bore him on an (Ark) made of broad planks and caulked with palm-fibre:

تَجْرِي بِأَعْيُنِنَا جَزَاءً لِّمَن كَانَ كُفِرَ ( 14 )

She floats under our eyes (and care): a recompense to one who had been rejected (with scorn)!

وَلَقَد تَّرَكْنَاهَا آيَةً فَهَلْ مِن مُّدَّكِرٍ ( 15 )

And We have left this as a Sign (for all time): then is there any that will receive admonition?

فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ( 16 )

But how (terrible) was My Penalty and My Warning?

وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ( 17 )

And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition?

كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ( 18 )

The 'Ad (people) (too) rejected (Truth): then how terrible was My Penalty and My Warning?

إِنَّا أَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي يَوْمِ نَحْسٍ مُّسْتَمِرٍّ ( 19 )

For We sent against them a furious wind, on a Day of violent Disaster,

تَنزِعُ النَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ مُّنقَعِرٍ ( 20 )

Plucking out men as if they were roots of palm-trees torn up (from the ground).

فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ( 21 )

Yea, how (terrible) was My Penalty and My Warning!

وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ( 22 )

But We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition?

كَذَّبَتْ ثَمُودُ بِالنُّذُرِ ( 23 )

The Thamud (also) rejected (their) Warners.

فَقَالُوا أَبَشَرًا مِّنَّا وَاحِدًا نَّتَّبِعُهُ إِنَّا إِذًا لَّفِي ضَلَالٍ وَسُعُرٍ ( 24 )

For they said: "What! a man! a Solitary one from among ourselves! shall we follow such a one? Truly should we then be straying in mind, and mad!

أَأُلْقِيَ الذِّكْرُ عَلَيْهِ مِن بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ ( 25 )

"Is it that the Message is sent to him, of all people amongst us? Nay, he is a liar, an insolent one!"

سَيَعْلَمُونَ غَدًا مَّنِ الْكَذَّابُ الْأَشِرُ ( 26 )

Ah! they will know on the morrow, which is the liar, the insolent one!

إِنَّا مُرْسِلُو النَّاقَةِ فِتْنَةً لَّهُمْ فَارْتَقِبْهُمْ وَاصْطَبِرْ ( 27 )

For We will send the she-camel by way of trial for them. So watch them, (O Salih), and possess thyself in patience!

وَنَبِّئْهُمْ أَنَّ الْمَاءَ قِسْمَةٌ بَيْنَهُمْ ۖ كُلُّ شِرْبٍ مُّحْتَضَرٌ ( 28 )

And tell them that the water is to be divided between them: Each one's right to drink being brought forward (by suitable turns).

فَنَادَوْا صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ ( 29 )

But they called to their companion, and he took a sword in hand, and hamstrung (her).

فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ( 30 )

Ah! how (terrible) was My Penalty and My Warning!

إِنَّا أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَاحِدَةً فَكَانُوا كَهَشِيمِ الْمُحْتَظِرِ ( 31 )

For We sent against them a single Mighty Blast, and they became like the dry stubble used by one who pens cattle.

وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ( 32 )

And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition?

كَذَّبَتْ قَوْمُ لُوطٍ بِالنُّذُرِ ( 33 )

The people of Lut rejected (his) warning.

إِنَّا أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّا آلَ لُوطٍ ۖ نَّجَّيْنَاهُم بِسَحَرٍ ( 34 )

We sent against them a violent Tornado with showers of stones, (which destroyed them), except Lut's household: them We delivered by early Dawn,-

نِّعْمَةً مِّنْ عِندِنَا ۚ كَذَٰلِكَ نَجْزِي مَن شَكَرَ ( 35 )

As a Grace from Us: thus do We reward those who give thanks.

وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْا بِالنُّذُرِ ( 36 )

And (Lut) did warn them of Our Punishment, but they disputed about the Warning.

وَلَقَدْ رَاوَدُوهُ عَن ضَيْفِهِ فَطَمَسْنَا أَعْيُنَهُمْ فَذُوقُوا عَذَابِي وَنُذُرِ ( 37 )

And they even sought to snatch away his guests from him, but We blinded their eyes. (They heard:) "Now taste ye My Wrath and My Warning."

وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ ( 38 )

Early on the morrow an abiding Punishment seized them:

فَذُوقُوا عَذَابِي وَنُذُرِ ( 39 )

"Sotaste ye My Wrath and My Warning."

وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ( 40 )

And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition?

وَلَقَدْ جَاءَ آلَ فِرْعَوْنَ النُّذُرُ ( 41 )

To the People of Pharaoh, too, aforetime, came Warners (from Allah).

كَذَّبُوا بِآيَاتِنَا كُلِّهَا فَأَخَذْنَاهُمْ أَخْذَ عَزِيزٍ مُّقْتَدِرٍ ( 42 )

The (people) rejected all Our Signs; but We seized them with such Penalty (as comes) from One Exalted in Power, able to carry out His Will.

أَكُفَّارُكُمْ خَيْرٌ مِّنْ أُولَٰئِكُمْ أَمْ لَكُم بَرَاءَةٌ فِي الزُّبُرِ ( 43 )

Are your Unbelievers, (O Quraish), better than they? Or have ye an immunity in the Sacred Books?

أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ ( 44 )

Or do they say: "We acting together can defend ourselves"?

سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ ( 45 )

Soon will their multitude be put to flight, and they will show their backs.

بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَىٰ وَأَمَرُّ ( 46 )

Nay, the Hour (of Judgment) is the time promised them (for their full recompense): And that Hour will be most grievous and most bitter.

إِنَّ الْمُجْرِمِينَ فِي ضَلَالٍ وَسُعُرٍ ( 47 )

Truly those in sin are the ones straying in mind, and mad.

يَوْمَ يُسْحَبُونَ فِي النَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَ ( 48 )

The Day they will be dragged through the Fire on their faces, (they will hear:) "Taste ye the touch of Hell!"

إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ ( 49 )

Verily, all things have We created in proportion and measure.

وَمَا أَمْرُنَا إِلَّا وَاحِدَةٌ كَلَمْحٍ بِالْبَصَرِ ( 50 )

And Our Command is but a single (Act),- like the twinkling of an eye.

وَلَقَدْ أَهْلَكْنَا أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ ( 51 )

And (oft) in the past, have We destroyed gangs like unto you: then is there any that will receive admonition?

وَكُلُّ شَيْءٍ فَعَلُوهُ فِي الزُّبُرِ ( 52 )

All that they do is noted in (their) Books (of Deeds):

وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُّسْتَطَرٌ ( 53 )

Every matter, small and great, is on record.

إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَهَرٍ ( 54 )

As to the Righteous, they will be in the midst of Gardens and Rivers,

فِي مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍ ( 55 )

In an Assembly of Truth, in the Presence of a Sovereign Omnipotent.

Random Books

Satan and His Ways of Approaching the BelieversIn the Islamic Faith, however, Satan is a member of the jinn that constitute a world of their own, created with the ability to obscure themselves from human sight.
Formation : Abdullah Al-Khater
Reveiwers : Muhammad AbdulRaoof
From issues : http://www.islamweb.net - Islam Web Website
Source : http://www.islamhouse.com/p/341082
Download :
IS THE OLD TESTAMENT GOD’S WORD?A look at what Judeo-Christian scholars say about the authenticity and preservation of the Old Testament.
Formation : Munqith ibn Mahmood As-Saqqar
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/320523
Download :
Discover IslamDiscover Islam: A brief book that guides a person towards Islam, Islam is the religion and way of life of about one Fifth of the world's population. Muslims are of diverse nationalities, cultures and races, but their Religion teaches that all humanity is essentially equal. It guides them to the Straight Path.
From issues : Ministry of Islamic Affairs, Endowments, Da‘wah and Guidance
Source : http://www.islamhouse.com/p/90757
Download :
Al-Adab Al-MufradTranslated from the original Arabic into English, provides a vivid insight into the moral conduct of the early Muslims in a society led by the perfect character of the Prophet Muhammad (pbuh) ('I was only sent to perfect good character'). The Prophet's Companions represent excellent examples of men of vigorous moral stature whose conduct inspired and attracted the masses to the fold of Islam wherever they went during the expansion of the Muslim territories, and contrary to the stereotypic portrayal, in the West, of Islam as being spread by the sword.
Formation : Muhammad ibn Ismaeel al-Bukhari
Source : http://www.islamhouse.com/p/291069
Download :
Knowledge Mandates ActionIqtidaa-ul-‘Ilm al-‘Amal By Al-Khateeb Al-Baghdaadee. This is the second book in the "Classical Knowledge Series", which is a collection of selected scholarly works from the past that deal with the subject of religious knowledge. The first book in this blessed series was “The Book of Knowledge” written by Imaam Abu Khaithamah Zuhayr bin Harb An-Nasaa’ee (Died 234H), may Allah have mercy on him. Since that book served as an introduction to knowledge, its virtues, merits and manners, it seemed proper that the second book be dedicated to the next level of knowledge, which is its result and outcome, and that is righteous deeds. And what better work to present on this subject than the classic and well-known treatise of the distinguished Imaam, Al-Khateeb Al-Baghdaadee, 'Iqtidaa-ul-‘Ilm al-‘Amal' (Knowledge Mandates Action).
Formation : Al-Khateeb Al-Bagdadi - Al-Khateeb Al-Baghdadi
Source : http://www.islamhouse.com/p/236042
Download :