• WHY DO WE PRAY?

    Why does Man need to Pray?. After a long and hectic day at work, how difficult it is for a tired person to stand on the prayer-mat and concentrate on his prayers to Allah Almighty. Snuggled in a warm and cozy bed, how difficult it is to get up at the call of Mu’adhdhin: “Come to prayer, come to success.” The famous doctor and philosopher Ibn Sina (Avicenna), recalls such a moment in his life. Once cold and icy night, he and his slave were resting in an inn in a remote part of Khurasan. During the night he felt thirsty and shouted out to his slave to get him some water. The salve had no desire to leave his warm bed, so he pretended not to hear Avicenna’s call. But finally after repeated calls he reluctantly got up and went to fetch the water. A little while later, the melodious sound of the Adhan filled the air. Avicenna began to think about the person calling the believers to prayer.

    Formation : Suhaib Hasan AbdulGhaffar

    Reveiwers : Muhammad AbdulRaoof

    From issues : http://www.dar-alsalam.com - Darussalam Publications Website

    Source : http://www.islamhouse.com/p/316351

    Download :WHY DO WE PRAY?WHY DO WE PRAY?

Random Books

  • Hell - A Vision from withinA very important series begins on the list today, concerned with the subject of al-Jannah and an-Naar - the Paradise and the Hell-Fire. One of these two will be the end destination; moreover the eternal abode, for each and every one of us. Therefore it is crucial for us to reflect on what Allah has prepared for mankind - for those who are obedient and recognise His favours, and for those who reject His sins and rebel against Him.

    Reveiwers : Muhammad AbdulRaoof

    From issues : http://www.islamweb.net - Islam Web Website

    Source : http://www.islamhouse.com/p/341104

    Download :Hell - A Vision from within

  • Humility in PrayerIbn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.

    Formation : Ibn Rajab Al-Hanbali

    Source : http://www.islamhouse.com/p/207450

    Download :Humility in Prayer

  • A DICTIONARY OF RELIGIOUS TERMSA Comprehensive Directory of Religion Dictionary, Glossary and Terms listings that contain religious Terms and Terminology.

    Reveiwers : Muhammad AbdulRaoof

    From issues : Islamic call and guidance centre in Abha: www.taweni.com

    Source : http://www.islamhouse.com/p/378951

    Download :A DICTIONARY OF RELIGIOUS TERMS

  • Fatwas of Muslim WomenThe Fatawa's of Shaikh-ul-Islam Ibn Taymiyyah (Rahimahullah). Though he preferred the Hanbali school of jurisprudence, he was never biased in favor of it, he frequently quotes the opinions of all four of the well-known schools of jurisprudence, even others. In a number of matters, he himself held opinions different from those of the four schools.

    Formation : Sheikh-ul-Islam ibn Taymiyyah

    Source : http://www.islamhouse.com/p/228509

    Download :Fatwas of Muslim Women

  • Islam: The Religion You Can No Longer IgnoreA brief book which describes the definition of a summary statement of the Islamic religion and inclusiveness of all aspects of life and the doctrine of monotheism, and of God, the Holy Quran, and the Prophet Muhammad (peace be upon him).

    Reveiwers : Muhammad AbdulRaoof

    From issues : A website Islamic Library www.islamicbook.ws

    Source : http://www.islamhouse.com/p/311633

    Download :Islam: The Religion You Can No Longer Ignore

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