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General Precepts of Ahlus-Sunnah Wal Jamaa’ah
Brief guide concerning the fundamentals of Islam.Formation : Naasir Bin Abdulkarim al-Aql
Source : http://www.islamhouse.com/p/1295
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Formation : Muhammad ibn Saleh al-Othaimeen
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/313862
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- Humility in PrayerIbn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.
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Source : http://www.islamhouse.com/p/207450
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- We believe in all the Prophets and the MessengersAllah had sent to every nation a messenger or a prophet to call them to worship Allah alone and abandoning the worship of other things.
Formation : Saleh Bin Fawzaan al-Fawzaan
Reveiwers : Muhammad AbdulRaoof
Translators : Shuwana Abdul-Azeez
From issues : A website Quran and Sunnah : http://www.qsep.com
Source : http://www.islamhouse.com/p/371009
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- The Good EndThe Good End: During his lifetime, man moves from one stage to the another beginning with childhood followed by his youth and ends with senility. During these stages, man encounters times of rest and distress as well as good health and other affairs. The author in this book has presented the causes of a good end i.e. eternal happiness etc.. One should not only remain hoping but he has to seek the means and ways to have a good end. Reading such books will help you to consciously seek to be one of the blessed people whom Allah will grant eternal happiness in Paradise.
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Source : http://www.islamhouse.com/p/76212
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- Worldly Difficulties - Reality, Causes and BenefitsThis booklet reminds the reader that worldly difficulties are a trial for the believers, while not disregarding the fact that more often afflictions result from one’s sins and disobedience to Allah. It also teaches how appropriate behavior and correct attitude can change an adversity into a worthwhile opportunity to achieve Allah’s Pleasure through Sabr, Shukr, Ihtisaab and Istirja, whereas impatience, panic and complaining can worsen one’s state of affairs. It also explains the futility of invoking the Prophets and the dead to remove hardships, and encourages calling upon Allah Alone to ease one’s affairs.
Formation : Shuwana Abdul-Azeez
Reveiwers : Muhammad AbdulRaoof
From issues : A website Quran and Sunnah : http://www.qsep.com
Source : http://www.islamhouse.com/p/371011
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