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Fiqh us-Sunnah
Fiqh us-SunnahFormation : Sayid Sabiq
Source : http://www.islamhouse.com/p/51828
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- Humility in PrayerIbn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.
Formation : Ibn Rajab Al-Hanbali
Source : http://www.islamhouse.com/p/207450
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- WHY I ASK PEOPLE TO BECOME MUSLIMS: A FEW OF THE REASONSThe stories I have related are some of the true experiences of my life before and after I became a Muslim. These experiences are only a few of the more than three hundred people I have seen come to Islam.
Reveiwers : Muhammad AbdulRaoof
From issues : Islamic call and guidance centre in Abha: www.taweni.com
Source : http://www.islamhouse.com/p/379006
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- Explanation of a Summary of al‐'Aqeedatul Hamawiyyah'One of the works on this subject is his “al‐Fatwaa al‐Hamawiyyah” which he wrote as an answer to a question presented to him. In it, he was asked what the scholars and Imaams of the religion say concerning the Aayaat and the Ahaadeeth of the Si/aat, or the attributes and characteristics of Allah.
Formation : Sheikh-ul-Islam ibn Taymiyyah
Source : http://www.islamhouse.com/p/145683
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- Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Formation : Mahmood Al-Tahaan
Source : http://www.islamhouse.com/p/291284
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- The DajjaalA detailed description of the Dajjaal as mentioned in various ahaadeeth.
Formation : Muhammad Salih Al-Munajjid
From issues : Islamic Propagation Office in Rabwah
Source : http://www.islamhouse.com/p/1361
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