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  • Why I Chose Islam

    Why I Chose Islam: A story of a priest who reverted to Islam, it is based on a True Story.

    Formation : M. Emery

    From issues : Islamic Propagation Office in Rabwah

    Source : http://www.islamhouse.com/p/75468

    Download :Why I Chose Islam

Random Books

  • 200 FAQ on Muslim BeliefThis is a summarized book which I hope to be of great benefit to the reader. This book includes the basics of religion and principles of Islamic Monotheism. It shows the Straight Path of the True Religion (Islam). It covers what follows: Iman (Faith), its characteristics and what nullifies or demolishes it. Each statement is supported by clear-cut proofs.

    Formation : Hafiz Ibn Ahmed Al-Hakami

    Reveiwers : Muhammad AbdulRaoof

    Translators : Ali As-Sayed Al-Halawani - Ali As-Sayyed Al-Hulwani

    From issues : http://www.islambasics.com - Islam Basics Website

    Source : http://www.islamhouse.com/p/51817

    Download :200 FAQ on Muslim Belief

  • Scriptures of Christianity And Islam: A Basic ComparisonDiscussing the scriptures of Islam & Christianity, Gary Miller, a Canadian Muslim indicates that a Muslim believes in the religion of Jesus but sees mainline Christianity as a religion constructed about Jesus. The majority of Christians deify Jesus while Muslims say that he was a great prophet & messenger of Allah.

    Formation : Gary Miller

    Reveiwers : Muhammad AbdulRaoof

    From issues : Islamic call and guidance centre in Abha: www.taweni.com

    Source : http://www.islamhouse.com/p/378953

    Download :Scriptures of Christianity And Islam: A Basic ComparisonScriptures of Christianity And Islam: A Basic Comparison

  • Section on Raising the Hands in the PrayerIn the religion of Islam after declaring the shahadah, the second most important pillar is the Salaah (prayer). Whenever the messenger of Allah (peace be upon him) used to pray, He used to raise both his hands up to his ears or shoulders during the first takbeer, before ruku’ and after ruku, as is proven from the Mutawaatir ahadith. In common language, it is called “Rafa Yadain”.

    Formation : Muhammad ibn Ismaeel al-Bukhari - Abu Taher Zubair Ali Zeei

    Reveiwers : Muhammad AbdulRaoof

    From issues : www.kitabosunnat.com

    Source : http://www.islamhouse.com/p/385838

    Download :Section on Raising the Hands in the Prayer

  • Understand the Qur'anBegin to learn and understand the Qur’an – the easy way! Understand Salah and improve your relationship with Allah; Learn basic Arabic grammar using a new powerful method of TPI; and Through these learn 125 words that occur in the Qur’an 40,000 times.

    Formation : Abdul-Azeez Abdur-Raheem

    Reveiwers : Muhammad AbdulRaoof

    From issues : A website understand Quran www.understandquran.com

    Source : http://www.islamhouse.com/p/358846

    Download :Understand the Qur'an

  • Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

    Formation : Mahmood Al-Tahaan

    Source : http://www.islamhouse.com/p/291284

    Download :Rules Governing The Criticism Of Hadith

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